### Core Meaning & Semantic Range
The Greek word **epitimía**, represented by `{{G2009}}`, means **punishment**. It is derived from words meaning esteem or penalty. This term is notably rare, appearing only **1 time** in **1 unique verse** in the entire Bible, making its single usage highly significant for understanding its application.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G2009}}` is in [[2 Corinthians 2:6]], which states, "Sufficient to such a man is this **punishment**, which was inflicted of many." In this context, the word refers to a specific penalty or censure applied to an individual within the Corinthian church. The verse emphasizes that this disciplinary action, carried out by the community ("many"), was considered adequate or "sufficient" for the offense.
### Related Words & Concepts
Several related Greek words appear in the same verse, providing a fuller picture of the concept of this **punishment**:
* `{{G2425}}` **hikanós** (sufficient): This word describes the punishment as being ample or fit for its purpose. It indicates that the discipline had achieved its goal and needed no extension. Elsewhere, it is used to mean **worthy** [[Matthew 8:8]] or to denote a **long** time [[Acts 14:3]] or **much** people [[Acts 19:26]].
* `{{G5108}}` **toioûtos** (such a man): This term specifies that the punishment was for a particular kind of person or one who committed a certain fault. It is used to denote character, as seen in references to restoring "such an one" who is overtaken in a fault [[Galatians 6:1]] or how God is pleased with "**such** sacrifices" [[Hebrews 13:16]].
* `{{G3778}}` **hoûtos** (this): A demonstrative pronoun that points specifically to "**this** punishment," highlighting the singular and particular nature of the disciplinary action being discussed. It is frequently used to identify a specific subject, such as "**this** people" [[Mark 7:6]] or "**this** is the covenant" [[Hebrews 8:10]].
* `{{G4119}}` **pleíōn** (many): Translated as "many" or "the major portion," this word shows that the punishment was not enacted by a single leader but by the larger community. The term often implies a greater number or quality, such as life being "**more than** meat" [[Matthew 6:25]] or a person being "**greater than** Solomon" [[Matthew 12:42]].
### Theological Significance
The theological significance of `{{G2009}}` is centered on the nature of communal discipline and restoration.
* **Communal Responsibility:** The **punishment** was "inflicted of many" `{{G4119}}`, which establishes a principle of shared responsibility within the body of believers for upholding spiritual standards and carrying out correction [[2 Corinthians 2:6]].
* **Goal of Sufficiency:** By describing the **punishment** as "sufficient" `{{G2425}}`, the focus is placed on correction rather than retribution. The discipline is meant to be adequate to restore the individual, not to destroy them.
* **Targeted Correction:** The use of "**this** punishment" `{{G3778}}` for "**such a man**" `{{G5108}}` shows that biblical discipline is not a general condemnation but a specific action aimed at a particular person and situation, with the goal of bringing them back into fellowship, as seen in the call to "restore such an one" [[Galatians 6:1]].
### Summary
In summary, `{{G2009}}` provides a concise but powerful insight into the New Testament's view of corrective discipline. Though used only once, its context in [[2 Corinthians 2:6]] reveals that such **punishment** is intended to be sufficient, administered by the community, and specifically aimed at restoration. It works together with surrounding words to paint a picture of a redemptive process, not just a punitive action.
TRV