Skip to content

ἐπιτιμία

epitimía /ep-ee-tee-mee'-ah/ Ask about this word
from a compound of ἐπί and τιμή · properly, esteem, i.e. citizenship
used (in the sense of ἐπιτιμάω) of a penalty
punishment.
Copy as

Core Meaning & Semantic Range

The Greek word epitimía, represented by G2009, means punishment. It is derived from words meaning esteem or penalty. This term is notably rare, appearing only 1 time in 1 unique verse in the entire Bible, making its single usage highly significant for understanding its application.

Biblical Occurrences & Contextual Analysis

The sole appearance of G2009 is in 2 Corinthians 2:6, which states, "Sufficient to such a man is this punishment, which was inflicted of many." In this context, the word refers to a specific penalty or censure applied to an individual within the Corinthian church. The verse emphasizes that this disciplinary action, carried out by the community ("many"), was considered adequate or "sufficient" for the offense.

Related Words & Concepts

Several related Greek words appear in the same verse, providing a fuller picture of the concept of this punishment:

  • G2425 hikanós (sufficient): This word describes the punishment as being ample or fit for its purpose. It indicates that the discipline had achieved its goal and needed no extension. Elsewhere, it is used to mean worthy Matthew 8:8 or to denote a long time Acts 14:3 or much people Acts 19:26.
  • G5108 toioûtos (such a man): This term specifies that the punishment was for a particular kind of person or one who committed a certain fault. It is used to denote character, as seen in references to restoring "such an one" who is overtaken in a fault Galatians 6:1 or how God is pleased with "such sacrifices" Hebrews 13:16.
  • G3778 hoûtos (this): A demonstrative pronoun that points specifically to "this punishment," highlighting the singular and particular nature of the disciplinary action being discussed. It is frequently used to identify a specific subject, such as "this people" Mark 7:6 or "this is the covenant" Hebrews 8:10.
  • G4119 pleíōn (many): Translated as "many" or "the major portion," this word shows that the punishment was not enacted by a single leader but by the larger community. The term often implies a greater number or quality, such as life being "more than meat" Matthew 6:25 or a person being "greater than Solomon" Matthew 12:42.

Theological Significance

The theological significance of G2009 is centered on the nature of communal discipline and restoration.

  • Communal Responsibility: The punishment was "inflicted of many" G4119, which establishes a principle of shared responsibility within the body of believers for upholding spiritual standards and carrying out correction 2 Corinthians 2:6.
  • Goal of Sufficiency: By describing the punishment as "sufficient" G2425, the focus is placed on correction rather than retribution. The discipline is meant to be adequate to restore the individual, not to destroy them.
  • Targeted Correction: The use of "this punishment" G3778 for "such a man" G5108 shows that biblical discipline is not a general condemnation but a specific action aimed at a particular person and situation, with the goal of bringing them back into fellowship, as seen in the call to "restore such an one" Galatians 6:1.

Summary

In summary, G2009 provides a concise but powerful insight into the New Testament's view of corrective discipline. Though used only once, its context in 2 Corinthians 2:6 reveals that such punishment is intended to be sufficient, administered by the community, and specifically aimed at restoration. It works together with surrounding words to paint a picture of a redemptive process, not just a punitive action.

Grammatical Forms

In the Greek New Testament, this word appears as a verb and a noun across 2 occurrences, inflected in 2 grammatical forms.

  • Aorist Middle Indicative 1st Plural
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.
1st
First person — the speaker ("I"/"we").
Aorist
Action viewed as a single whole — usually a simple past event.
Middle
The subject acts on or for itself.
Indicative
A plain statement of fact.

Theographic Context

Biblical Distribution

1 verse, all in 2 Corinthians.

Verse Explorer

Select a verse to begin.