Word Study for G1968 (ἐπιπίπτω)

epipíptō /ep-ee-pip'-to/ Ask about this word

Rootfrom ἐπί and πίπτω

Meaningto embrace (with affection) or seize (with more or less violence; literally or figuratively)

KJV usagefall into (on, upon) lie on, press upon.

Word Study

In depth

A plain-language study of epipíptō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word epipíptō, represented by G1968, is formed from ἐπί and πίπτω. Its core definition is to embrace with affection or to seize with some degree of violence, whether literally or figuratively. It is often translated as to fall upon, lie on, or press upon. This versatile term appears 13 times across 13 unique verses, capturing moments of intense emotional and spiritual encounter.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1968 conveys a sudden and overwhelming action. It is used to describe the profound affection of the father for his returning son, who "ran G5143, and fell on his neck, and G2532 kissed G2705 him" Luke 15:20. A similar scene of emotional farewell occurs when the Ephesian elders fell on Paul's neck and wept Acts 20:37. The word can also describe a divine intervention or judgment, as when a mist G887 and darkness G4655 fell on Elymas the sorcerer Acts 13:11. Figuratively, it denotes the overwhelming onset of an emotion, such as when fear G5401 fell upon Zacharias Luke 1:12 or the people of Ephesus Acts 19:17.

Related Words & Concepts

Several related Greek words help illuminate the contexts in which G1968 is used:

G2705 kataphiléō (to kiss earnestly): This action often immediately follows the embrace of epipíptō, intensifying the expression of affection, as seen with the prodigal son's father Luke 15:20 and Paul's farewell Acts 20:37.
G4151 pneûma (spirit): The Holy Ghost is described as falling G1968 upon believers, signifying a powerful and sudden outpouring of the Spirit from God (Acts 10:44, Acts 11:15).
G5401 phóbos (fear): This term for alarm or terror is frequently the subject that falls G1968 upon individuals when they encounter the supernatural, indicating an experience that seizes them completely (Luke 1:12, Acts 19:17).
G1611 ékstasis (trance): In one instance, a person falls G1968 into a trance, describing the state of being overcome by a divine vision Acts 10:10.

Theological Significance

The theological weight of G1968 is seen in its depiction of sudden, decisive encounters between the divine and the human.

Overwhelming Grace and Affection: The word powerfully illustrates God's character through the father in the parable of the prodigal son. His act of falling on his son's neck shows a love that moves with unrestrained haste and acceptance Luke 15:20.
The Sovereign Outpouring of the Spirit: The Holy Ghost G4151 falling upon people highlights the sovereign and often unexpected nature of the Spirit's arrival, marking a pivotal moment of initiation into the community of believers (Acts 8:16, Acts 10:44).
Vicarious Suffering: In Romans, the word is used to describe how the reproaches G3680 of those who taunted God fell upon Christ, conveying the transfer of a burden from one to another Romans 15:3.
Supernatural Onset: Whether it is fear G5401, a trance G1611, or physical darkness G4655, epipíptō is used to frame supernatural events as something that actively seizes or comes upon a person, rather than something they initiate (Acts 10:10, Acts 13:11).

Summary

In summary, G1968 is a dynamic word that signifies more than a simple action of falling. It captures a sense of being suddenly and completely overtaken. From the tender, unrestrained embrace of a forgiving father to the powerful descent of the Holy Spirit, the sudden grip of fear, or the vicarious bearing of reproach, epipíptō illustrates moments where an external force—be it love, God's Spirit, or judgment—presses upon and profoundly impacts an individual.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 14 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

2nd Aorist Active Indicative 3rd Singular 8×
2nd Aorist Active Participle Nominative Plural Masculine 1×
2nd Aorist Active Participle Nominative Singular Masculine 1×
2nd Aorist Middle Deponent Indicative 3rd Singular 1×
Aorist Active Indicative 3rd Plural 1×
Perfect Active Participle Nominative Singular Neuter 1×
Present Active Infinitive 1×

Nominative: The subject of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Neuter: Neuter grammatical gender.
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Aorist: Action viewed as a single whole — usually a simple past event.
Perfect: A completed act whose results continue.
Active: The subject performs the action.
Middle Deponent: Middle in form but active in meaning.
Indicative: A plain statement of fact.
Infinitive: The verb as a noun — "to do".
Participle: A verbal adjective — describes while carrying the verb's action.

Related Words

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 13 verses across 5 of the 27 books. Most frequent in Acts (8 verses); never once in the other 22.

Mark

Luke

John

Acts

Romans

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.