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G1820

ἐξαπορέομαι

exaporéomai /ex-ap-or-eh'-om-ahee/ Ask about this word
middle voice from ἐκ and ἀπορέω; to be utterly at a loss, i.e. despond
(in) despair.

Word Study

In depth

A plain-language study of exaporéomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word exaporéomai, represented by G1820, describes a state of being completely without a way out. Derived from the words ἐκ and ἀπορέω, it means to be utterly at a loss or to despond. It appears only 2 times across 2 unique verses, making its usage highly specific and impactful.

Biblical Occurrences & Contextual Analysis

In its biblical occurrences, G1820 is used by the Apostle Paul to describe the furthest limit of psychological and spiritual anguish. In one instance, he contrasts being "perplexed" with being "in despair" 2 Corinthians 4:8, creating a distinction between being confused or at a loss and being utterly hopeless. In another context, he recalls a trial in Asia so severe that he and his companions "despaired even of life" 2 Corinthians 1:8, illustrating a moment where all human hope was exhausted.

Related Words & Concepts

Several related Greek words help frame the intense meaning of G1820:

  • G639 aporéō (to have no way out, i.e. be at a loss (mentally):-- (stand in) doubt, be perplexed.): This is the root word from which G1820 is formed. It describes the state of being "perplexed" that Paul experiences but does not succumb to in 2 Corinthians 4:8.
  • G2346 thlíbō (to crowd (literally or figuratively):--afflict, narrow, throng, suffer tribulation, trouble.): Describes being "troubled on every side," the external pressure that can lead to internal perplexity or despair 2 Corinthians 4:8.
  • G4729 stenochōréō (to hem in closely, i.e. (figuratively) cramp:--distress, straiten.): This term for being "distressed" or hemmed in is what Paul explicitly states he is not, despite being troubled 2 Corinthians 4:8.
  • G2347 thlîpsis (pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.): This word is used to name the "trouble" in Asia that was so great it caused the apostles to despair of life 2 Corinthians 1:8.
  • G2596 katá (a primary particle...frequently denotes opposition, distribution, or intensity.): This particle is used to show the intensity of the pressure in Asia, which was "out of measure," leading directly to the state of despair 2 Corinthians 1:8.

Theological Significance

The theological weight of G1820 is significant in its portrayal of human limits and divine sufficiency.

  • The Boundary of Faith: By stating "perplexed, but not in despair" 2 Corinthians 4:8, Paul establishes a theological boundary. Christian faith, while not immune to confusion or hardship, is presented as a bulwark against final, absolute hopelessness.
  • The Reality of Human Frailty: The admission of having "despaired even of life" 2 Corinthians 1:8 is a candid acknowledgment of the depths of human suffering. It shows that even the most faithful can be brought to a point where, from a human perspective, there is no way out.
  • A Precursor to Divine Action: In both contexts, the concept of despair serves to magnify God's power. It is precisely when human strength and hope are gone that God's deliverance becomes most evident, shifting reliance from self to God.

Summary

In summary, G1820 is a potent term that, despite its rare use, is crucial for understanding the biblical view of suffering and hope. It marks the absolute extremity of being at a loss. Through its use, scripture distinguishes between severe trial and ultimate hopelessness, demonstrating that while believers may face situations that bring them to the brink of despair, their faith provides a resource that transcends human frailty.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Passive Infinitive
  • Present Middle Or Passive Deponent Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Passive
The subject is acted upon.
Middle Or Passive
Can be read as middle or passive; context decides.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

2 verses, all in 2 Corinthians — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.