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G1728

ἐνάρχομαι

enárchomai /en-ar'-khom-ahee/ Ask about this word
from ἐν and ἄρχομαι
to commence on
rule (by mistake for ἄρχω).

Word Study

In depth

A plain-language study of enárchomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word enárchomai, represented by G1728, means to commence on. It is formed from the words ἐν (en) and ἄρχομαι. A rare term, it appears only 2 times in 2 unique verses in the Bible, yet its usage provides a foundational understanding of the beginning of the Christian life and God's work in the believer.

Biblical Occurrences & Contextual Analysis

In its biblical occurrences, G1728 establishes the starting point of a spiritual work. In Philippians, Paul expresses his confidence that "he which hath begun a good work in you will perform it until the day of Jesus Christ" Philippians 1:6. Here, the word highlights God as the initiator of a divine process. In contrast, Paul uses it in a rhetorical question to the Galatians: "having begun in the Spirit, are ye now made perfect by the flesh?" Galatians 3:3. This usage underscores the spiritual origin of their faith, contrasting it with a subsequent reliance on human effort.

Related Words & Concepts

Several related words help clarify the nature of the work that is commenced:

  • G2005 epiteléō (to... finish, (make) (perfect), perform): This word appears in both primary verses as the counterpart to beginning. God will perform what He began Philippians 1:6, and it is foolish to think that what was begun in the Spirit could be made perfect by the flesh Galatians 3:3.
  • G4151 pneûma (a spirit... the Holy Spirit): This identifies the source and sphere of the new life. The believers' journey had begun in the Spirit Galatians 3:3, indicating a spiritual, not carnal, initiation.
  • G4561 sárx (flesh... human nature (with its frailties... and passions)): This is presented as the opposite of the Spirit. Paul questions the wisdom of trying to be made perfect by the flesh after having begun in the Spirit Galatians 3:3, highlighting a core spiritual conflict.

Theological Significance

The theological weight of G1728 is centered on the origin and continuation of the believer's salvation.

  • Divine Initiation: The use of enárchomai in Philippians 1:6 establishes that the "good work" in a believer is something God himself has begun. This underscores that salvation and sanctification are initiated by divine power, not human will.
  • Spiritual Origin vs. Carnal Effort: In Galatians 3:3, the act of having begun in the Spirit is the basis for Paul's argument against legalism. The spiritual life starts through the work of the Holy Spirit, and any attempt to complete it through the "flesh" is a departure from this foundational principle.
  • Promise of Completion: The context in Philippians provides assurance. The one who has begun the work is also the one who will perform it until the end Philippians 1:6. The beginning guarantees the completion, giving confidence in God's faithfulness.

Summary

In summary, while G1728 is used infrequently, it marks a critical theological point: the commencement of God's work. It teaches that the Christian life is begun by God, in the Spirit, and stands in contrast to any effort of the flesh. Furthermore, this divine beginning carries with it the promise of its ultimate completion by the same God who initiated it.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Middle Deponent Participle Nominative Plural Masculine
  • Aorist Middle Deponent Participle Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Aorist
Action viewed as a single whole — usually a simple past event.
Middle
The subject acts on or for itself.
Middle Deponent
Middle in form but active in meaning.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Galatians and Philippians (1 verse each); never once in the other 25.

1
Galatians
1
Philippians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.