from ἐν and πίπτω; to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with:--fall among (into).
Transliteration:empíptō
Pronunciation:em-pip'-to
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek verb G1706 (ἐμπίπτω, transliterated *empíptō*) is a compound word formed from the preposition ἐν (en), meaning "in" or "into," and the verb πίπτω (píptō), meaning "to fall." This etymology immediately suggests an action of falling *into* or *upon* something. Its semantic range extends from a literal physical falling to a more profound figurative sense.
Literally, *empíptō* denotes an unexpected or involuntary descent, often into a dangerous or undesirable situation. This can involve falling into a pit, a trap, or among hostile individuals. The implication is often one of being entrapped, caught unawares, or becoming a victim of circumstances.
Figuratively, the word signifies succumbing to, being overwhelmed by, or falling prey to something detrimental. This includes falling into temptation, sin, a snare, or even into the hands of a powerful entity. In this sense, *empíptō* conveys the idea of an inescapable or overwhelming encounter, often with negative consequences for the one who falls. The underlying nuance is often one of unforeseen peril or the direct result of a particular course of action or desire.
### Biblical Occurrences & Contextual Analysis
The occurrences of G1706 in the New Testament illustrate its diverse applications, moving from the concrete to the deeply theological:
* **Literal Entrapment/Accident:**
* In [[Matthew 12:11]], Jesus asks, "What man among you, if he has one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out?" Here, *empíptō* describes a literal accident, a sheep falling into a ditch, used by Jesus to argue for the permissibility of doing good on the Sabbath. The focus is on the immediate need for rescue.
* Similarly, in the Parable of the Good Samaritan, [[Luke 10:36]] describes the man who "fell among robbers." This vivid image portrays a violent encounter leading to physical injury and abandonment. The man is not merely attacked but "falls into" a situation of extreme vulnerability and peril, highlighting his desperate need for aid.
* **Figurative Succumbing to Spiritual Peril:**
* Perhaps its most significant figurative use is found in [[1 Timothy 6:9]]: "But those who desire to be rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction." Here, *empíptō* powerfully depicts the spiritual danger of covetousness. The desire for wealth is not merely a path to temptation but an active descent *into* it, leading to entrapment (a "snare," `{{G3803}}`) and destructive desires. It illustrates a surrender to internal impulses that lead to external ruin.
* **Encountering Divine Judgment:**
* The most awe-inspiring and terrifying use of *empíptō* is in [[Hebrews 10:31]]: "It is a fearful thing to fall into the hands of the living God." This is not a literal fall, nor is it a fall into temptation. Instead, it signifies an inescapable and direct encounter with God's righteous judgment for those who willfully persist in sin after receiving knowledge of the truth. The phrase conveys the overwhelming power and inescapable nature of divine justice, emphasizing the gravity of apostasy. To "fall into the hands of God" implies being utterly at His mercy, with no possibility of escape or appeal.
Across these contexts, *empíptō* consistently communicates a sense of being caught, overwhelmed, or subjected to an external or internal force, often with significant and negative consequences.
### Related Words & Concepts
Understanding G1706 is enhanced by examining words and concepts that share its semantic field or are directly related:
* **`{{G4098}}` (πίπτω / píptō):** The base verb, meaning "to fall." *Empíptō* is a specific type of falling – falling *into* something.
* **`{{G3803}}` (παγίς / pagís):** "Snare" or "trap." This noun is directly associated with *empíptō* in [[1 Timothy 6:9]], highlighting the entrapment aspect of falling into temptation.
* **`{{G3986}}` (πειρασμός / peirasmós):** "Temptation" or "testing." Also found alongside *empíptō* in [[1 Timothy 6:9]], it denotes the specific spiritual peril one can fall into.
* **`{{G3639}}` (ὀλέθρος / ólethros):** "Ruin," "destruction." This word describes the outcome for those who *empíptō* into harmful desires in [[1 Timothy 6:9]].
* **`{{G2920}}` (κρίσις / krísis):** "Judgment." While not directly linked by compound, the concept of divine judgment is powerfully evoked by *empíptō* in [[Hebrews 10:31]], where falling into God's hands implies facing His judgment.
* **`{{G2556}}` (κακός / kakós):** "Evil," "bad," "harmful." The man who fell among robbers experienced *kaká* (evil things), and harmful desires are mentioned in [[1 Timothy 6:9]].
* **`{{G1537}}` (ἐκπίπτω / ekpíptō):** "To fall out of," "to fall away." While *empíptō* is "into," *ekpíptō* is "out of," often implying a loss of position or status.
* **`{{G4937}}` (συνπίπτω / synpíptō):** "To fall together," "to collapse." Less common, but another compound of *píptō*.
These related terms underscore the pervasive biblical theme of human vulnerability to various forms of "falling," whether physical, moral, or spiritual, and the serious consequences that often follow.
### Theological Significance
The theological significance of G1706 is multifaceted, revealing insights into human nature, the nature of sin, and the character of God:
* **Human Vulnerability and the Fallen World:** The literal uses of *empíptō* (e.g., the sheep in the pit, the man among robbers) highlight the precariousness of human existence in a fallen world, where individuals are susceptible to accidents, violence, and unforeseen dangers. It underscores the reality that life is not always safe or predictable.
* **The Insidious Nature of Sin and Temptation:** The use in [[1 Timothy 6:9]] is a profound warning about the seductive and destructive power of covetousness. It reveals how unchecked desires can lead one to "fall into" a state of spiritual bondage and eventual ruin. This emphasizes the active, consuming nature of temptation, which can entrap and overwhelm the unwary soul. It serves as a call for spiritual vigilance and contentment.
* **The Gravity of Divine Justice:** The most solemn use in [[Hebrews 10:31]] presents a terrifying theological truth: the inescapable and overwhelming encounter with the living God's judgment for those who willfully reject His grace. This phrase underscores God's absolute sovereignty, righteousness, and the seriousness of sin. It is a powerful reminder that God is not merely a benevolent father but also a consuming fire, and His justice is both perfect and inevitable. It compels reverence and warns against presumption.
* **The Call to Compassion and Responsibility:** While often depicting negative outcomes, the parable in [[Luke 10:36]] implicitly calls believers to be agents of compassion. The man who "fell among robbers" represents anyone in dire need, and the Good Samaritan's response illustrates the ethical imperative to care for those who have fallen victim to life's perils.
### Summary
G1706 (ἐμπίπτω, *empíptō*) is a Greek verb signifying "to fall into" or "to fall upon," encompassing both literal and figurative meanings. Its core sense conveys an unexpected or involuntary descent, often into a perilous or entrapping situation. Biblically, it describes physical accidents (sheep in a pit, [[Matthew 12:11]]), being ambushed and victimized (man among robbers, [[Luke 10:36]]), succumbing to spiritual dangers like temptation and destructive desires (desire for riches, [[1 Timothy 6:9]]), and most profoundly, facing the inescapable judgment of God (falling into the hands of the living God, [[Hebrews 10:31]]). Theologically, *empíptō* illuminates human vulnerability in a fallen world, the insidious nature and destructive consequences of sin, and the awesome, inescapable reality of divine justice. It serves as a potent reminder of the need for spiritual vigilance, the perils of ungodly desires, and the solemnity of standing before a holy God.
TRV