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G1390

δόμα

dóma /dom'-ah/ Ask about this word
from the base of δίδωμι
a present
gift.

Word Study

In depth

A plain-language study of dóma — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word dóma, represented by G1390, refers to a present or gift. It is derived from the base of δίδωμι (dídōmi) and appears 4 times across 4 unique verses in the Bible, highlighting its specific use in the context of giving.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1390 illustrates a contrast between human and divine giving. Both Matthew and Luke record Jesus comparing the gifts that evil parents know how to give their children with the superior gifts from the heavenly Father (Matthew 7:11, Luke 11:13). One passage specifies the Father gives "good things" Matthew 7:11, while the other identifies the ultimate gift as the "Holy Spirit" Luke 11:13. The term is also used to describe the gifts Christ gave to men after His ascension, where He "led captivity captive" Ephesians 4:8. In another context, Paul states that he does not desire a material gift, but rather the spiritual "fruit that may abound" to the believers' account Philippians 4:17.

Related Words & Concepts

Several related words provide a fuller context for the meaning of dóma:

  • G1325 dídōmi (to give): As the root verb, this word has a very wide application. It describes God's action of giving His Son John 3:16 and giving good things to those who ask Matthew 7:7.
  • G18 agathós (good): This word is used to describe the quality of the gifts given by both evil parents and the heavenly Father, establishing a baseline for comparison (Matthew 7:11, Luke 11:13).
  • G154 aitéō (to ask): This term is consistently linked with receiving gifts from God. The Father gives good things and the Holy Spirit "to them that ask him" (Luke 11:13, Matthew 7:11).
  • G2590 karpós (fruit): Paul contrasts the desire for a gift (dóma) with the desire for fruit that may abound to the Philippians' account, highlighting a spiritual outcome over a material present Philippians 4:17.

Theological Significance

The theological significance of G1390 centers on the nature and source of gifts.

  • Contrast in Generosity: The term is used to draw a sharp contrast between the limited, imperfect giving of evil men and the perfect, abundant giving of the heavenly Father (Matthew 7:11, Luke 11:13).
  • Christ's Triumphant Giving: The gifts in Ephesians 4:8 are a direct result of Christ's ascension and victory over captivity. These are not common presents but divine endowments for humanity following his redemptive work.
  • The Ultimate Gift: While earthly parents give good gifts, the Father gives the ultimate gift of the Holy Spirit G4151 to those who ask, elevating the concept from a physical object to a divine person Luke 11:13.
  • Spiritual Purpose of Giving: Paul's use of the word emphasizes that the value of a gift among believers lies not in the object itself, but in the spiritual fruit and blessing it represents for the giver Philippians 4:17.

Summary

In summary, G1390 is a specific term for gift that is used strategically to teach profound truths. It helps to differentiate between the flawed-but-real generosity of humanity and the perfect, spiritually significant generosity of God. From earthly presents to the gift of the Holy Spirit and the endowments from the ascended Christ, dóma points to the truth that the nature of the giver defines the ultimate value of the gift.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 4 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Neuter
  • Accusative Singular Neuter
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 4 of the 27 books. 4 books tie for most frequent (1 verse each); never once in the other 23.

1
Matthew
1
Luke
1
Ephesians
1
Philippians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.