The Greek word diacheirízomai, represented by G1315, means to handle thoroughly or to lay violent hands upon, specifically to kill or slay. It appears 2 times across 2 unique verses in the Bible, denoting a direct and violent act of murder.
In its biblical usage, G1315 appears exclusively in the book of Acts to describe moments of extreme hostility. It is used in Peter's address to the council to describe how they slew Jesus before he was hanged on a tree Acts 5:30. Later, Paul uses the same word in his testimony before Agrippa, recounting that the Jews caught him in the temple and "went about to kill" him Acts 26:21.
Several related words are contextually linked to the acts of violence described by G1315:
- G2910 kremánnymi (to hang): This word is used to describe the action immediately following the killing of Jesus, who was slain and then hanged on a tree Acts 5:30.
- G4815 syllambánō (to clasp, i.e. seize (arrest, capture)): This term describes the action that preceded the attempt on Paul's life, as the Jews first caught him in the temple Acts 26:21.
- G3987 peiráō (to test (subjectively), i.e. (reflexively) to attempt): This word clarifies the nature of the attack on Paul, indicating that the Jews attempted to kill him Acts 26:21.
The theological significance of G1315 is concentrated in its usage within the book of Acts.
- The Crucifixion as Murder: The word is used to frame the death of Jesus not as a passive event, but as an active killing. The accusation that "ye slew" Jesus is immediately contrasted with the power of God G2316, who raised G1453 him Acts 5:30.
- Persecution of the Church: Its use in Paul's testimony highlights the mortal danger faced by early Christians. The attempt to kill G1315 an apostle demonstrates the intense opposition to the gospel message Acts 26:21.
In summary, G1315 is a specific and impactful word for violent killing. Though rare, its two occurrences are pivotal, marking the murder of Jesus and the attempted murder of his chief apostle, Paul. It powerfully conveys the deadly conflict between the messengers of the gospel and their opponents in the foundational narratives of the early church.
TRV