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διαταγή

diatagḗ /dee-at-ag-ay'/ Ask about this word
from διατάσσω
arrangement, i.e. institution
instrumentality.
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Core Meaning & Semantic Range

The Greek word diatagḗ, represented by G1296, is defined as an arrangement or institution. Derived from διατάσσω, it can also be translated as instrumentality. It is a specific term, appearing only 2 times in 2 unique verses, yet it conveys a significant concept of established order.

Biblical Occurrences & Contextual Analysis

The two uses of G1296 illustrate its meaning in distinct contexts of divine order. In Acts 7:53, it is translated as disposition, referring to the method by which the law was given through the instrumentality of angels. In Romans 13:2, it is translated as ordinance, establishing that resisting governing power is equivalent to resisting the ordinance of God.

Related Words & Concepts

Several key words appear in direct connection with G1296, defining the nature of its authority:

  • G1849 exousía (power): Defined as delegated influence or authority, this is the power one resists when opposing the ordinance of God Romans 13:2.
  • G2316 theós (God): The supreme Divinity whose ordinance establishes governmental authority on earth Romans 13:2.
  • G32 ángelos (angel): A messenger, these beings were the instruments in the disposition by which the law was delivered Acts 7:53.
  • G3551 nómos (law): The law of Moses, which was received through the arrangement or disposition of angels Acts 7:53.

Theological Significance

The theological weight of G1296 is centered on the source and structure of divine authority.

  • Divine Ordinance: The term establishes that human authority structures are not random but are an ordinance of God. Resisting this established power is thus resisting a divine institution Romans 13:2.
  • Angelic Ministration: It highlights the role of angels as agents in God's plan, specifically in the delivery of the law. The law was not given directly but through their disposition or arrangement Acts 7:53.

Summary

In summary, G1296 is a concise term for a divinely appointed arrangement or institution. Though rare, its usage is pivotal, defining both the heavenly mediation of God's law through angels and the earthly structure of God's authority in government. It illustrates how God establishes order through appointed means.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms.

  • Accusative Plural Feminine
  • Dative Singular Feminine
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Acts (1 verses).

1
Acts
1
Romans

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