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δεσμόν

desmón /des-mos'/ Ask about this word
neuter and masculine respectively from δέω; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
band, bond, chain, string.
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Core Meaning & Semantic Range

The Greek word desmón, represented by G1199, is a term for a band, bond, or chain. It appears 20 times across 20 unique verses. While its primary meaning refers to the literal shackle of a prisoner or a physical ligament, it is also used figuratively in scripture to describe an impediment or disability.

Biblical Occurrences & Contextual Analysis

In biblical usage, G1199 appears in several significant contexts. The Apostle Paul frequently uses it to refer to his own imprisonment, describing his bonds in Christ that have become known throughout the palace Philippians 1:13. He writes of his affection for Onesimus, whom he considers a son begotten in his bonds Philemon 1:10. The term is also used for literal physical restraints, as when an earthquake shook a prison and "every one's bands were loosed" Acts 16:26. In a figurative sense, it describes a physical disability, as when the string of a man's tongue was loosed, enabling him to speak Mark 7:35. The word is also used to describe supernatural confinement, referring to the "everlasting chains" that bind fallen angels Jude 1:6.

Related Words & Concepts

Several related words are derived from or connected to G1199, expanding on the concept of binding and imprisonment:

  • G1210 déō (to bind): This is the root verb from which desmón is derived. It refers to the act of binding, as when Jesus speaks of a woman whom Satan has bound for eighteen years Luke 13:16.
  • G1196 desméō (to tie, i.e. shackle): This verb, derived from desmón, is used to describe the state of being shackled, such as the man with an unclean spirit who was kept bound with chains and in fetters Luke 8:29.
  • G1201 desmōtḗrion (a place of bondage, i.e. a dungeon): This noun refers to a prison, the place where bonds are used. The foundations of the prison were shaken in Philippi, leading to the prisoners' bands being loosed Acts 16:26.

Theological Significance

The theological significance of G1199 is evident in its various applications.

  • Suffering for the Gospel: Paul does not see his imprisonment as mere punishment but as bonds in Christ Philippians 1:13. His suffering is a testimony that serves for the "defence and confirmation of the gospel" Philippians 1:7 and encourages others to speak the word "without fear" Philippians 1:14.
  • Spiritual and Physical Bondage: The word illustrates states of captivity that require divine intervention. A "daughter of Abraham" is described as being in a bond from which she ought to be loosed, having been bound by Satan Luke 13:16. In another account, a man possessed by a devil breaks the bands and fetters used to restrain him Luke 8:29.
  • Divine Authority and Judgment: The term is used to convey God's ultimate power to restrain evil. Fallen angels who left their first estate are reserved in "everlasting chains under darkness unto the judgment of the great day" Jude 1:6, showing that even the most powerful spiritual beings are subject to God's sovereign justice.

Summary

In summary, G1199 is a multifaceted word that moves from the literal to the metaphorical. It describes the physical shackles of apostles, the spiritual bondage of humanity under sin and Satan, and the ultimate restraint of divine judgment. Through Paul's writings, the concept of bonds is transformed from a mark of shame into a badge of honor worn for the sake of the gospel, illustrating a profound truth about suffering and faith.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 19 occurrences, inflected in 8 grammatical forms.

  • Dative Plural Masculine
  • Genitive Plural Masculine
  • Nominative Plural Neuter
  • Accusative Plural Masculine
  • Accusative Plural Neuter
  • Genitive Plural Neuter
  • Genitive Singular Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 20 verses across 9 books. Most frequent in Acts (6 verses).

1
Mark
2
Luke
6
Acts
4
Philippians
1
Colossians
1
2 Timothy
2
Philemon
2
Hebrews
1
Jude

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