The Greek word deisidaimonía, represented by G1175, refers to superstition or religion. It is a rare term in scripture, appearing only 1 time in 1 unique verse. Its singular use provides a unique glimpse into how matters of faith were perceived from an external, political perspective.
The sole biblical appearance of G1175 is in the book of Acts, where the Roman governor Festus describes the case against the apostle Paul. He explains to King Agrippa that the dispute was not criminal but involved "certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive" Acts 25:19. The word is used here to characterize the religious beliefs at the heart of the conflict.
Several related words from its context help clarify the meaning of G1175:
- G2213 zḗtēma (a search... a debate): This word, translated as questions, establishes that the "superstition" was a matter of debate and inquiry. The issues were subjects of legal and religious contention Acts 25:19.
- G2348 thnḗskō (to die): This describes the state of Jesus as understood by the accusers, "which was dead" Acts 25:19. It sets up the central point of conflict.
- G2198 záō (to live): In direct contrast, Paul's message centered on the affirmation that Jesus was alive. The core of the "superstition" in question was the resurrection, as Paul affirmed Jesus "to be alive" Acts 25:19.
- G5335 pháskō (to assert): This word highlights the strength of Paul's declaration. He did not merely suggest but affirmed the reality of the resurrection, elevating the "question" from a simple debate to a bold assertion of truth Acts 25:19.
The theological weight of G1175 is derived entirely from its unique context, which frames the Christian faith from an outsider's viewpoint.
- A Subject of Debate: The term is used to frame the Christian message as a series of questions G2213 pertaining to the Jews' "own superstition" Acts 25:19. It shows that the core tenets of faith were seen as points of internal religious dispute by Roman authorities.
- The Resurrection as the Core Issue: The specific content of this "superstition" centered on one Jesus G2424, who "was dead" G2348 but whom Paul claimed to "be alive" G2198. This places the resurrection as the central, defining point of contention.
- Perception versus Reality: By labeling the resurrection debate as a "superstition," Festus reveals a secular dismissal of a foundational spiritual truth. The narrative contrasts his perspective with Paul's confident affirmation G5335 of a living Christ.
In summary, deisidaimonía G1175 is far more than a simple definition of superstition. Its single, powerful use in scripture captures a pivotal moment where the core of the Gospel—the death and resurrection of Jesus—is being adjudicated by worldly powers. It illustrates how a profound spiritual reality can be dismissed as a mere religious "question" G2213, highlighting the fundamental divide between faith and a secular worldview.
TRV