### Core Meaning & Semantic Range
The Greek word **byrseús**, represented by `{{G1038}}`, is a term for a **tanner**. The word is derived from a root meaning a hide. It appears only **3 times** across **3 unique verses**, yet each instance is connected to a pivotal moment in the early church narrative.
### Biblical Occurrences & Contextual Analysis
The use of `{{G1038}}` is exclusively found in the book of Acts and is associated with a single individual: Simon the **tanner**. After the resurrection of Tabitha, Peter **tarried** `{{G3306}}` for **many** `{{G2425}}` days **in** `{{G1722}}` Joppa **with** `{{G3844}}` Simon a **tanner** [[Acts 9:43]]. This location becomes the setting for a divine appointment. An angel instructs Cornelius to send men to Joppa, specifically to the **house** `{{G3614}}` of Simon a **tanner** by the **sea side** `{{G2281}}` to find Peter [[Acts 10:6]]. The instruction is repeated when Cornelius relays the message, reinforcing the specific identity and occupation of Peter's host [[Acts 10:32]].
### Related Words & Concepts
Several related words establish the context surrounding the **tanner**:
* `{{G4613}}` **Símōn** (Simon): This name is central to the narrative, referring both to Simon **Peter** `{{G4074}}` the apostle and Simon the **tanner** `{{G1038}}`, his host in Joppa [[Acts 10:6]].
* `{{G2445}}` **Ióppē** (Joppa): The city where all three occurrences of **byrseús** are located. It is the port city where Peter stayed with the **tanner** and received his vision [[Acts 9:43]].
* `{{G3614}}` **oikía** (house): This word identifies the specific residence of Simon the **tanner** where Peter **is lodged** `{{G3579}}`, highlighting it as the location for divine communication [[Acts 10:32]].
* `{{G3579}}` **xenízō** (lodge): This describes Peter's status as a guest in the **tanner's** home. He **lodgeth** `{{G3579}}` there, making him accessible for Cornelius's messengers to find [[Acts 10:6]].
### Theological Significance
Though a simple occupational term, the theological weight of `{{G1038}}` comes from its specific narrative context.
* **A Humble Setting for Revelation:** The home of a **tanner** serves as the backdrop for one of the most significant shifts in the early church. Peter, the lead apostle, is found not in a place of religious prominence, but in the house of a tradesman [[Acts 9:43]].
* **Divine Specificity:** The angel’s instructions to Cornelius include the host's name, city, and profession—Simon a **tanner** in Joppa [[Acts 10:6]]. This precision underscores that Peter's location was not accidental but part of God's sovereign plan.
* **Grounding the Gospel:** The mention of a **tanner** grounds the supernatural events of Peter's vision and the call to the Gentiles in a tangible, everyday occupation. It demonstrates God working through ordinary people and places to accomplish his extraordinary purposes.
### Summary
In summary, `{{G1038}}` **byrseús** is more than just a label for a profession. While it appears infrequently, it plays a crucial role in the narrative of Acts. It identifies the specific person and place chosen by God as the setting for the revelation that would officially open the doors of the church to the Gentile world. The story of Simon the **tanner** illustrates how God's divine plan is intricately woven into the fabric of everyday life.
TRV