Song Of Solomon 5:3

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

I have put off {H6584} my coat {H3801}; how {H349} shall I put it on {H3847}? I have washed {H7364} my feet {H7272}; how {H349} shall I defile {H2936} them?

[She] I've removed my coat; must I put it back on? I've washed my feet; must I dirty them again?

I have taken off my robe— must I put it back on? I have washed my feet— must I soil them again?

I have put off my garment; how shall I put it on? I have washed my feet; how shall I defile them?

Commentary

Context of Song of Solomon 5:3

Song of Solomon 5:3 is part of a vivid dream sequence or metaphorical narrative in which the Shulamite bride recounts an encounter with her beloved. This verse immediately follows the beloved's arrival at her door (Song of Solomon 5:2), where he pleads for her to open. The scene portrays the bride's initial reluctance and internal conflict, contrasting her desire for her beloved with her current state of comfort and cleanliness after preparing for rest. This moment highlights the tension between immediate gratification (comfort) and the effort required for deeper intimacy and responsiveness to love's call.

Key Themes and Messages

  • Reluctance and Hesitation: The bride's rhetorical questions, "I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?", express her unwillingness to disturb her state of ease. She is already comfortable in bed, having removed her outer garment and cleaned herself. This speaks to a common human tendency to prioritize personal comfort over the demands or opportunities of love and commitment.
  • The Cost of Intimacy: True intimacy often requires effort, sacrifice, and stepping out of one's comfort zone. The bride's hesitation reveals the perceived "cost" of responding to her beloved's call – the minor inconvenience of dressing and potentially soiling her clean feet. This theme can be applied to relationships where one partner might be hesitant to fully engage due to a desire for ease or fear of disruption.
  • Complacency: In a spiritual sense, this verse can symbolize spiritual complacency or a lack of immediate responsiveness to God's prompting. Just as the bride was comfortable, believers can become comfortable in their routines, making them slow to answer the divine call for service, fellowship, or deeper commitment.

Linguistic Insights

The phrases "put off my coat" (Hebrew: pašateti et kutonti) and "washed my feet" (Hebrew: rachatzti et raglay) are literal descriptions of preparing for bed in ancient Israel. The "coat" (kutonet) refers to an inner tunic or garment worn next to the skin, which would be removed for sleeping. "Washing feet" was a common practice for cleanliness before rest, especially after walking outside in sandals. The rhetorical questions emphasize the speaker's desire to maintain her state of comfort and purity rather than facing the minor inconvenience of re-dressing and potentially dirtying her feet by stepping outside.

Practical Application

Song of Solomon 5:3 serves as a poignant reminder of the importance of immediate and willing responsiveness in relationships, both human and divine. It challenges us to examine our own hearts:

  • Are we quick to respond to the needs of our loved ones, even when it requires personal inconvenience?
  • Do we allow comfort or a desire for ease to hinder our spiritual growth or our response to God's calling? Just as the bride eventually overcomes her reluctance to seek her beloved, we are called to overcome spiritual inertia.
  • True love and deep fellowship often require stepping out of our comfort zones and making sacrifices, however small they may seem. This verse encourages a proactive and eager heart in pursuing intimacy and connection.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Luke 11:7

    And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
  • Proverbs 3:28

    Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
  • Proverbs 13:4

    ¶ The soul of the sluggard desireth, and [hath] nothing: but the soul of the diligent shall be made fat.
  • Matthew 25:5

    While the bridegroom tarried, they all slumbered and slept.
  • Proverbs 22:13

    ¶ The slothful [man] saith, [There is] a lion without, I shall be slain in the streets.
  • Romans 7:22

    For I delight in the law of God after the inward man:
  • Romans 7:23

    But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
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