I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.
I know {G1492}, and {G2532} am persuaded {G3982} by {G1722} the Lord {G2962} Jesus {G2424}, that {G3754} there is nothing {G3762} unclean {G2839} of {G1223} itself {G1438}: but {G1508} to him that esteemeth {G3049} any thing {G5100} to be {G1511} unclean {G2839}, to him {G1565} it is unclean {G2839}.
I know — that is, I have been persuaded by the Lord Yeshua the Messiah — that nothing is unclean in itself. But if a person considers something unclean, then for him it is unclean;
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
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Titus 1:15
Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled. -
Romans 14:2
For one believeth that he may eat all things: another, who is weak, eateth herbs. -
1 Corinthians 8:7
¶ Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled. -
1 Timothy 4:4
For every creature of God [is] good, and nothing to be refused, if it be received with thanksgiving: -
Acts 10:14
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. -
Acts 10:15
And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common. -
Acts 11:8
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
In Romans 14:14, the Apostle Paul addresses a critical issue within the early Christian community: the balance between Christian liberty and sensitivity to the consciences of fellow believers. This verse serves as a foundational statement regarding matters of conscience, particularly concerning dietary laws and other disputable practices.
Context
The broader context of Romans 14 revolves around "disputable matters" (Romans 14:1), specifically differences in practices among believers, such as dietary restrictions and observance of special days. Some Jewish Christians, having been raised under the Mosaic Law, still felt bound by its dietary regulations, considering certain foods "unclean." Gentile Christians, on the other hand, understood their freedom in Christ from such laws. Paul, identifying with the "strong" in faith who understood their liberty, asserts his own conviction in this verse, while immediately transitioning to the importance of not causing a brother or sister to stumble.
Key Themes
Linguistic Insights
The Greek word for "unclean" here is koinos (κοινός), which means "common" or "defiled." In a Jewish context, it referred to things not ritually pure or set apart. Paul's declaration that nothing is koinos "of itself" (di' heautou - δι' ἑαυτοῦ) underscores that the defilement is not inherent in the thing itself, but rather in the perception or conscience of the individual. This distinguishes spiritual purity from ceremonial purity.
Practical Application
This verse has profound implications for how Christians navigate areas of spiritual freedom and personal conviction today. It encourages believers to: