Revelation 14:3

And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred [and] forty [and] four thousand, which were redeemed from the earth.

And {G2532} they sung {G103} as it were {G5613} a new {G2537} song {G5603} before {G1799} the throne {G2362}, and {G2532} before {G1799} the four {G5064} beasts {G2226}, and {G2532} the elders {G4245}: and {G2532} no man {G3762} could {G1410} learn {G3129} that song {G5603} but {G1508} the hundred {G1540} and forty {G5062} and four {G5064} thousand {G5505}, which {G3588} were redeemed {G59} from {G575} the earth {G1093}.

They were singing a new song before the throne and before the four living beings and the elders, and no one could learn the song except the 144,000 who have been ransomed from the world.

And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.

and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, even they that had been purchased out of the earth.

Revelation 14:3 presents a profound scene of heavenly worship, focusing on a unique group who sing a special "new song" before God's throne. This verse is part of a crucial section in the book of Revelation that introduces the Lamb (Jesus Christ) and the 144,000 on Mount Zion, contrasting their purity and faithfulness with the unfolding judgments on those who worship the beast.

Context

This verse follows the vision of the Lamb standing on Mount Zion with the hundred and forty and four thousand, who are described as having His Father's name written on their foreheads (Revelation 14:1). They are portrayed as undefiled, following the Lamb wherever He goes, and are identified as "firstfruits unto God and to the Lamb" (Revelation 14:4-5). Their song, therefore, is intimately connected to their unique experience and status as those redeemed and preserved through tribulation.

Key Themes

  • Heavenly Worship: The scene unfolds "before the throne, and before the four beasts, and the elders," emphasizing the divine presence and the heavenly court. This highlights the ultimate destination and purpose of the redeemed: to worship God in His glorious presence.
  • The "New Song": This isn't just any song, but a specific "new song." It signifies a fresh, unique, and unprecedented experience of salvation and deliverance that only those who have lived through particular circumstances can truly comprehend and express. It's a song born of unique redemption.
  • Exclusivity of the Song: Only the 144,000 could learn this song. This exclusivity underscores their distinct journey and privilege. It implies that their experience of redemption from the earth, perhaps through great tribulation, grants them a unique understanding and ability to praise God in a way others cannot.
  • Redemption: The phrase "redeemed from the earth" is central. It signifies that this group has been bought back, delivered from the power of sin and death, and set apart for God. Their redemption is the foundation of their unique song and their standing before the throne.

Linguistic Insights

The phrase "new song" translates the Greek ōdēn kainēn (ᾠδὴν καινήν). The word kainēn implies not merely a song that is new in time, but one that is qualitatively new, fresh, and unprecedented in its nature and content. It's a song that captures a new experience of God's redemptive power, much like the "new song" sung by the elders in Revelation 5:9, which celebrated the Lamb's worthiness to open the scroll because He was slain and had redeemed people for God. The term "redeemed" (Greek: ēgorasmenoi) literally means "bought" or "purchased," emphasizing the cost of their salvation and their belonging to God.

Practical Application

While the exact identity of the 144,000 is debated, the verse offers universal encouragement. It speaks to the profound and personal nature of our salvation. Every believer, having been redeemed by Christ, has a unique testimony and reason to praise God. Our journey with God, our experience of His grace, and our deliverance from sin give us our own "new song" of praise that resonates with our personal history with Him. This verse also reminds us of the ultimate goal of our faith: to stand before God's throne, offering Him worship and praise for His mighty acts of redemption.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Revelation 5:9

    And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
  • Revelation 14:1

    ¶ And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty [and] four thousand, having his Father's name written in their foreheads.
  • Revelation 15:3

    And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints.
  • Psalms 149:1

    ¶ Praise ye the LORD. Sing unto the LORD a new song, [and] his praise in the congregation of saints.
  • Isaiah 42:10

    Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
  • Psalms 40:3

    And he hath put a new song in my mouth, [even] praise unto our God: many shall see [it], and fear, and shall trust in the LORD.
  • Psalms 98:1

    ¶ A Psalm. O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

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