Psalms 90:7

¶ For we are consumed by thine anger, and by thy wrath are we troubled.

For we are consumed {H3615}{H8804)} by thine anger {H639}, and by thy wrath {H2534} are we troubled {H926}{H8738)}.

For we are destroyed by your anger, overwhelmed by your wrath.

For we are consumed by Your anger and terrified by Your wrath.

For we are consumed in thine anger, And in thy wrath are we troubled.

Psalms 90:7 states, "For we are consumed by thine anger, and by thy wrath are we troubled." This powerful verse from Psalm 90, a prayer attributed to Moses, vividly describes the profound and destructive impact of God's displeasure on humanity.

Context

Psalm 90 stands as a profound meditation on the brevity of human life compared to the eternal nature of God. Moses, reflecting on the generations that perished in the wilderness due to their disobedience, conveys a deep understanding of human frailty and the consequences of sin. Verse 7 specifically links the transient nature of human existence, often cut short, to the active presence of God's righteous judgment. The preceding verses (like Psalm 90:3-6) establish God's power to return humanity to dust, and this verse clarifies that such mortality is often a direct result of divine anger against sin, rather than mere natural decay.

Key Themes

  • Divine Judgment and Consequences: The verse highlights that God's anger and wrath are not passive but have tangible, consuming effects. "Consumed" (Hebrew: kalah) implies a perishing, a being brought to an end, while "troubled" (Hebrew: bahal) suggests being disturbed, terrified, or dismayed. This is a stark reminder of God's justice and the serious implications of human rebellion against Him. The Bible consistently teaches about God's wrath being revealed against ungodliness.
  • Human Frailty and Mortality: While the psalm emphasizes the general shortness of life, this verse connects that mortality directly to God's active displeasure. It implies that human suffering, decline, and ultimate death are not just natural processes but can also be expressions of divine judgment, particularly in response to sin. This understanding underscores the urgent need for wisdom and repentance, as Moses prays in Psalm 90:12 to "number our days."

Linguistic Insights

The Hebrew words used convey intensity:

  • "Anger" (אף - aph): Literally "nose" or "nostril," often used metaphorically for intense, hot anger, as a person's breathing becomes heavy and flared when enraged.
  • "Wrath" (חֵמָה - chemah): Signifies heat, fury, or burning indignation. It's a strong term indicating fierce displeasure, often leading to destructive outcomes. The combination of aph and chemah emphasizes the comprehensive and inescapable nature of God's righteous indignation.

Reflection and Application

Psalms 90:7 serves as a powerful call to reverence and humility. It reminds us that God is not only eternal and merciful but also just and holy, and He responds to sin. Understanding this truth should lead to:

  • Sobering Self-Examination: Recognizing that our struggles or the brevity of life can sometimes be linked to divine displeasure should prompt us to examine our hearts and ways.
  • Seeking God's Favor: The psalm doesn't end in despair; it moves to a plea for God's mercy and favor (e.g., Psalm 90:14). It encourages us to turn to God, recognizing His power to both consume and to restore.
  • Valuing Life and Eternity: The vivid depiction of being "consumed" by divine anger underscores the preciousness and fragility of life, encouraging us to live wisely and prepare for eternity, seeking the gift of eternal life through faith.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 39:11

    When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man [is] vanity. Selah.
  • Hebrews 3:17

    But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?
  • Hebrews 4:2

    For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].
  • Numbers 17:12

    And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
  • Numbers 17:13

    Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
  • Psalms 59:13

    Consume [them] in wrath, consume [them], that they [may] not [be]: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
  • Exodus 14:24

    And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,

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