Yet they tempted and provoked the most high God, and kept not his testimonies:
Yet they tempted {H5254}{H8762)} and provoked {H4784}{H8686)} the most high {H5945} God {H430}, and kept {H8104}{H8804)} not his testimonies {H5713}:
Yet they tested El 'Elyon and rebelled against him, refusing to obey his instructions.
But they tested and disobeyed God Most High, for they did not keep His decrees.
Yet they tempted and rebelled against the Most High God, And kept not his testimonies;
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Judges 2:11
And the children of Israel did evil in the sight of the LORD, and served Baalim: -
Judges 2:12
And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that [were] round about them, and bowed themselves unto them, and provoked the LORD to anger. -
2 Kings 17:7
¶ For [so] it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, -
2 Kings 17:23
Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day. -
Ezekiel 16:15
¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. -
Ezekiel 16:26
Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger. -
Deuteronomy 31:16
And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go [to be] among them, and will forsake me, and break my covenant which I have made with them.
Commentary on Psalms 78:56
Psalm 78 is a didactic psalm, meaning it teaches through historical example. It recounts the history of Israel from the Exodus to the establishment of David’s reign, highlighting God's faithfulness despite Israel's persistent unfaithfulness. Verse 56 falls within a section describing their behavior after entering the Promised Land, where they continued to fall short of God's expectations.
Context
The psalmist Asaph (or a Levitical choir associated with him) uses Israel's past as a cautionary tale. Having been delivered from Egypt, led through the wilderness, and established in the Promised Land, the people were given every opportunity to live in covenant faithfulness. However, the psalm repeatedly points out their tendency to forget God's mighty works and rebel against His commands. Verse 56 encapsulates this recurring theme of disobedience, even after God had driven out their enemies and settled them securely in the land He promised (Psalm 78:55). This pattern of rebellion is also seen in other historical accounts, such as Numbers 14:11 during their wilderness wanderings.
Key Themes
Linguistic Insights
The Hebrew word for "tempted" is nasah (נָסָה), which means to test, try, or prove. While humans can test God's patience, God tests humans to prove their hearts (e.g., Deuteronomy 8:2). Here, it signifies Israel's presumptuous challenging of God's power and faithfulness. The term "provoked" comes from marah (מָרָה), meaning to be rebellious or disobedient, often with a sense of bitterness or defiance. These strong verbs paint a vivid picture of Israel's active opposition. "Testimonies" (‘edot) are God's solemn declarations and commands, serving as a witness to His truth and expectations for His people, similar to the importance of keeping all God's commandments in Deuteronomy 6:17.
Practical Application
This verse serves as a powerful warning and a call to introspection for believers today.