Psalms 6:5
For in death [there is] no remembrance of thee: in the grave who shall give thee thanks?
For in death {H4194} there is no remembrance {H2143} of thee: in the grave {H7585} who shall give thee thanks {H3034}?
for in death, no one remembers you; in Sh'ol, who will praise you?
For there is no mention of You in death; who can praise You from Sheol?
For in death there is no remembrance of thee: In Sheol who shall give thee thanks?
Cross-References
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Psalms 88:10
ยถ Wilt thou shew wonders to the dead? shall the dead arise [and] praise thee? Selah. -
Psalms 88:12
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? -
Psalms 115:17
The dead praise not the LORD, neither any that go down into silence. -
Ecclesiastes 9:10
Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. -
Psalms 30:9
What profit [is there] in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? -
Isaiah 38:18
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. -
Isaiah 38:19
The living, the living, he shall praise thee, as I [do] this day: the father to the children shall make known thy truth.
Commentary
Psalms 6:5 KJV: "For in death there is no remembrance of thee: in the grave who shall give thee thanks?"
Context of Psalms 6:5
Psalm 6 is a poignant lament, the first of the seven traditional Penitential Psalms, where King David pours out his soul in deep distress. He is suffering immensely, likely from severe illness or perhaps intense persecution from his enemies, leading him to the brink of death. In this verse, David appeals to God's mercy by presenting a stark argument: if he dies, he will no longer be able to remember God or give Him thanks. This is not a challenge to God's sovereignty but a desperate plea for preservation, emphasizing the unique role of the living in active worship and praise.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "death" here is mavet (ืึธืึถืช), and "grave" is Sheol (ืฉึฐืืืึนื). Sheol in the Old Testament refers to the general abode of the dead, a shadowy underworld common to all who die, without the clear distinctions of heaven and hell found in later theological developments. The emphasis in this context is not on the eternal destiny of the soul, but on the cessation of conscious, active praise and worship of God from that realm. The Psalmist's concern is the inability to "remember" (ืึธืึทืจ - zakhar, meaning to actively recall and acknowledge) and "give thanks" (ืึธืึธื - yadah, to praise, confess, or give thanks) from the state of death.
Practical Application
While the New Testament provides a clearer revelation of resurrection and eternal life for believers, overcoming the fear of death as the absolute end of praise (see 1 Corinthians 15:54-57), David's heartfelt cry in Psalms 6:5 still carries profound significance for us today:
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