¶ But thou hast cast off, and put us to shame; and goest not forth with our armies.

But {H637} thou hast cast off {H2186}{H8804)}, and put us to shame {H3637}{H8686)}; and goest not forth {H3318}{H8799)} with our armies {H6635}.

Yet now you have thrust us aside and disgraced us; you don't march out with our armies.

But You have rejected and humbled us; You no longer go forth with our armies.

But now thou hast cast us off, and brought us to dishonor, And goest not forth with our hosts.

Psalms 44:9 is a poignant cry of national lament and perceived divine abandonment, uttered by the children of Israel during a period of profound distress and military defeat. This verse expresses the raw pain and confusion of a people who once experienced God's powerful presence in battle but now feel His withdrawal, leading to shame and humiliation.

Context of Psalms 44:9

Psalm 44 is a communal lament, often attributed to the Sons of Korah, which begins by recalling God's mighty acts in the past, particularly His deliverance and victory for Israel without their own strength (see Psalm 44:1-3). The psalmists acknowledge God as their King and Deliverer. However, the tone abruptly shifts in verse 9, as they confront their current reality: defeat at the hands of their enemies. This verse articulates a profound spiritual crisis, where the nation feels God has "cast off" His people and no longer "goest forth with our armies," a stark contrast to the historical understanding that the Lord Himself goes to fight for them.

Key Themes and Messages

  • Perceived Divine Abandonment: The central complaint is the feeling that God has withdrawn His presence and support. The phrase "cast off" conveys a sense of rejection and being discarded, leading to deep spiritual and national insecurity.
  • Shame and Humiliation: Military defeat without God's aid brings public disgrace and dishonor. The psalmist expresses that God has "put us to shame," highlighting the profound impact of their losses on their reputation and self-worth as God's chosen people.
  • Absence of God's Military Presence: Historically, God was seen as the divine warrior who led Israel's armies to victory. The statement "goest not forth with our armies" signifies a radical departure from this expectation, leaving them vulnerable and defeated.

Linguistic Insights

The KJV phrase "cast off" translates the Hebrew verb זָנַח (zanach), which means to reject, abandon, despise, or cast away. It's a strong term indicating a complete dismissal. The phrase "put us to shame" comes from the Hebrew root כָּלַם (kalam), meaning to be humiliated, disgraced, or put to confusion. These words emphasize the depth of the nation's despair and the public nature of their humiliation, especially in the eyes of surrounding nations who might mock their God (as implied in later verses of the psalm).

Practical Application

Psalms 44:9 offers a crucial insight into the human experience of faith: even devout believers can feel abandoned by God during times of intense suffering, failure, or public disgrace. This verse validates the raw, honest expression of such feelings to God. It teaches us that lament, even when it questions God's perceived absence, is a legitimate and necessary part of a trusting relationship with Him. Like the psalmist, we may sometimes cry out, much like the cry of abandonment in Psalm 22:1, but the act of voicing these feelings to God is an act of continued faith, holding onto the hope that He will hear and respond.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 60:10

    [Wilt] not thou, O God, [which] hadst cast us off? and [thou], O God, [which] didst not go out with our armies?
  • Psalms 74:1

    ¶ Maschil of Asaph. O God, why hast thou cast [us] off for ever? [why] doth thine anger smoke against the sheep of thy pasture?
  • Psalms 60:1

    ¶ To the chief Musician upon Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
  • Psalms 108:11

    [Wilt] not [thou], O God, [who] hast cast us off? and wilt not thou, O God, go forth with our hosts?
  • Psalms 43:2

    For thou [art] the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
  • Psalms 89:38

    ¶ But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
  • Psalms 89:45

    The days of his youth hast thou shortened: thou hast covered him with shame. Selah.

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