Surely I will not come into the tabernacle of my house, nor go up into my bed;
Surely I will not come {H935} into the tabernacle {H168} of my house {H1004}, nor go up {H5927} into my bed {H6210}{H3326};
"I will not enter the house where I live or get into my bed,
“I will not enter my house or get into my bed,
Surely I will not come into the tabernacle of my house, Nor go up into my bed;
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Matthew 6:33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. -
Haggai 1:4
[Is it] time for you, O ye, to dwell in your cieled houses, and this house [lie] waste? -
Ecclesiastes 9:10
Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Psalms 132:3 is a powerful declaration of intense personal commitment, attributed to King David, reflecting his fervent desire to establish a permanent dwelling place for the Ark of the Covenant in Jerusalem. This verse, along with the following verse, forms part of a solemn oath.
Context
Psalm 132 is a "Song of Ascents," likely sung by pilgrims on their way to Jerusalem for festivals. It recounts David's deep longing and vow to find a "resting place" for the Lord, specifically for the Ark of the Covenant, before he would settle comfortably in his own palace. This passion is contrasted with the later building of the Temple by Solomon, a fulfillment of David's initial desire to build a house for God. The verses leading up to this highlight David's remembrance of his oath to "the mighty God of Jacob" (Psalms 132:2).
Key Themes
Linguistic Insights
The phrase "tabernacle of my house" (KJV) or "tent of my house" (other translations) emphasizes David's own dwelling, which at that time was likely a comfortable, established royal residence. The parallel structure, "nor go up into my bed," intensifies the vow, indicating a refusal to find personal rest or sleep until his spiritual mission is fulfilled. The Hebrew word for "tabernacle" here ('ohel) refers to a tent or dwelling, reinforcing the idea of his personal abode. This isn't just about a temporary inconvenience; it's about a profound commitment to postpone personal gratification for a higher purpose.
Practical Application
Psalms 132:3 offers a powerful challenge for modern believers to consider their own priorities. David's radical commitment to God's dwelling place serves as an example of: