Psalms 123:1

KJV

¶ A Song of degrees. Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

KJV (with Strong's)

A Song {H7892} of degrees {H4609}. Unto thee lift I up {H5375} mine eyes {H5869}, O thou that dwellest {H3427} in the heavens {H8064}.

Complete Jewish Bible

A song of ascents: I raise my eyes to you, whose throne is in heaven.

Berean Standard Bible

I lift up my eyes to You, the One enthroned in heaven.

American Standard Version

Unto thee do I lift up mine eyes, O thou that sittest in the heavens.

Commentary

### SUMMARY
Psalms 123:1 introduces a profound prayer of humble dependence, characteristic of the "Songs of Ascents" (Psalms 120-134). The psalmist, representing the community, directs their gaze and earnest supplication solely toward God, acknowledging Him as the transcendent Lord who "dwellest in the heavens" and is the ultimate source of help and deliverance amidst earthly challenges and scorn. This verse sets the tone for a psalm that articulates a deep trust in divine sovereignty and a plea for mercy from the one true God.

### CONTEXT
* **Literary Context:** Psalms 123:1 serves as the opening verse to one of the fifteen "Songs of Ascents" (Hebrew: _Shir Hama'alot_), a unique collection spanning [Psalms 120](/psalms/120 "Psalm 120 - A Song of Ascents") through [Psalms 134](/psalms/134 "Psalm 134 - A Song of Ascents"). These psalms are traditionally understood as hymns sung by Jewish pilgrims as they "ascended" to Jerusalem for the three annual pilgrimage festivals (Passover, Weeks, Booths). The collection often progresses from expressions of distress and longing (as seen in [Psalm 120](/psalms/120 "Psalm 120 - A Song of Ascents")) to declarations of trust, prayers for protection, and ultimately, praise for God's blessings upon His people and city (e.g., [Psalm 125](/psalms/125 "Psalm 125 - The Lord Surrounds His People")). Psalm 123, specifically, follows a pattern of seeking divine intervention from a position of vulnerability, echoing the communal prayers found elsewhere in the collection, such as the cry for help in [Psalm 121:1-2](/psalms/121-1 "Psalm 121:1-2 - My Help Comes from the Lord").
* **Historical & Cultural Context:** The act of pilgrimage to Jerusalem was a central feature of ancient Israelite religious life, mandated by the Torah (e.g., [Deuteronomy 16:16](/deuteronomy/16-16 "Deuteronomy 16:16 - Three Annual Feasts")). This journey involved a literal "ascent" to the elevated city, particularly to the Temple Mount. Culturally, the "lifting of eyes" was a common and deeply symbolic posture of prayer, supplication, and seeking help, especially from a superior authority or divine power. It conveyed a sense of humility, earnest expectation, and an acknowledgment that human efforts or earthly powers were insufficient. Addressing God as "thou that dwellest in the heavens" was a standard theological descriptor, emphasizing His transcendence, omnipresence, and ultimate authority above all earthly rulers and circumstances, a concept deeply ingrained in Israelite monotheism in contrast to surrounding polytheistic cultures.
* **Key Themes:** This opening verse immediately establishes several key themes that resonate throughout the psalm and the broader collection. Firstly, it underscores **Absolute Dependence on God**, portraying a posture of complete reliance where the psalmist looks away from all earthly sources of help and fixes their gaze solely on the divine. This is a profound admission of human weakness and a firm belief in God's omnipotent strength, a theme also powerfully articulated in [Psalm 121:1-2](/psalms/121-1 "Psalm 121:1-2 - My Help Comes from the Lord"). Secondly, the verse highlights **God's Transcendence and Sovereignty**, emphasizing His supreme position and authority by referring to Him as dwelling "in the heavens." This affirms His control over all creation and human affairs, making Him the ultimate and only reliable source of salvation and mercy, a truth consistently affirmed in passages like [Psalm 115:3](/psalms/115-3 "Psalm 115:3 - Our God is in the Heavens"). Finally, the act of "lifting up mine eyes" embodies **Humble Supplication**, reflecting an earnest, reverent plea for divine intervention, acknowledging that true help originates from beyond human capabilities, from the one who governs the universe.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Song of degrees (Hebrew, _Shir Hama'alot'_):** Literally meaning "Song of Ascents." This superscription indicates the psalm's liturgical context, likely sung by pilgrims ascending to Jerusalem for festivals. It also carries a spiritual connotation of ascending in faith, hope, or spiritual understanding towards God.
* **lift I up mine eyes (Hebrew, _nasa'ti 'eyniy'_):** This idiom signifies a deliberate and earnest posture of seeking, prayer, or expectation. It implies turning away from earthly distractions or despair and fixing one's gaze and hope entirely on a higher power. It is an act of intentional focus and dependent anticipation.
* **dwellest in the heavens (Hebrew, _hayoshev bashamayim'_):** This phrase directly addresses God, emphasizing His transcendent nature and supreme authority. It contrasts God's eternal, heavenly abode with the temporal, earthly struggles of humanity, establishing Him as the ultimate, unchallengeable source of help and justice, far above any earthly power or limitation.

#### Verse Breakdown
* **"¶ A Song of degrees."**: This superscription sets the stage for the psalm, identifying it as one of the "Songs of Ascents." It signals its purpose within the pilgrim collection, likely indicating a hymn sung during the journey to Jerusalem, embodying both physical ascent and spiritual elevation towards God.
* **"Unto thee lift I up mine eyes,"**: This clause immediately establishes the psalmist's posture of prayer and profound dependence. The act of "lifting eyes" is a deliberate, conscious turning away from earthly circumstances and directing one's entire focus and hope towards God. It signifies a humble yet earnest appeal for divine attention and intervention.
* **"O thou that dwellest in the heavens."**: This direct address identifies the recipient of the psalmist's gaze and prayer. By referring to God as dwelling "in the heavens," the psalmist acknowledges His transcendence, supreme authority, and omnipotence. This emphasizes that the help sought is from the highest possible source, beyond all earthly limitations and powers, reinforcing His ultimate sovereignty.

#### Literary Devices
Psalms 123:1 employs several powerful literary devices to convey its message of profound dependence. The most prominent is **Metaphor**, as the physical act of "lifting up mine eyes" serves as a metaphor for spiritual focus, earnest prayer, and unwavering trust in God. It is not merely a physical gesture but represents the soul's upward gaze and hope. **Apostrophe** is also evident, as the psalmist directly addresses God ("O thou that dwellest in the heavens"), creating an intimate and personal tone of supplication. Furthermore, the verse utilizes vivid **Imagery**, painting a picture of a supplicant looking heavenward, contrasting the finite earthly realm with the infinite, transcendent dwelling place of God. This imagery underscores God's supreme position and the vastness of His power compared to human frailty.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Psalms 123:1 profoundly articulates the biblical theme of God's transcendence and humanity's absolute dependence on Him. It underscores that true help and ultimate deliverance do not come from human strength, political alliances, or earthly resources, but solely from the sovereign Creator who resides "in the heavens." This perspective aligns with the broader biblical narrative where God is consistently portrayed as distinct from His creation, yet intimately involved in the affairs of His people. The act of lifting one's eyes is a theological statement of faith, acknowledging God's ultimate authority and His capacity to intervene in human suffering. It is a model of prayer that prioritizes God's majesty and mercy above all else, especially when facing overwhelming opposition or contempt, as the subsequent verses of the psalm reveal.

* [Psalm 121:1-2](/psalms/121-1 "Psalm 121:1-2 - My Help Comes from the Lord")
* [Psalm 115:3](/psalms/115-3 "Psalm 115:3 - Our God is in the Heavens")
* [Isaiah 40:26](/isaiah/40-26 "Isaiah 40:26 - Lift up your eyes on high")

### REFLECTION AND APPLICATION
In a world that often encourages self-reliance, human ingenuity, or looking to earthly powers for solutions, Psalms 123:1 offers a radical counter-cultural call: to deliberately and intentionally "lift our eyes" to God. This verse serves as a timeless reminder that our ultimate help, hope, and salvation reside not in our circumstances, our abilities, or the opinions of others, but in the transcendent God who reigns from the heavens. When faced with overwhelming challenges, scorn, or seemingly insurmountable obstacles, the spiritual discipline of turning our gaze upward is an act of profound faith. It acknowledges our limitations and God's limitless power, fostering a spirit of humility and absolute dependence. This posture invites us to trust that the One who dwells in the heavens sees, hears, and is capable of responding with mercy and deliverance, transforming our perspective from one of despair to one of hopeful expectation in divine intervention.

#### Questions for Reflection
* **In what areas of your life are you most tempted to look to human solutions or your own strength, rather than lifting your eyes to God?**
* **What does it mean practically to "lift your eyes" to God in your daily life, especially when facing difficulties or opposition?**
* **How does acknowledging God as the one who "dwellest in the heavens" impact your understanding of His power and your prayers?**

### FAQ
**Why is this psalm called a "Song of degrees" or "Song of Ascents"?**

Answer: The term "Song of degrees" (KJV) or "Song of Ascents" (modern translations) translates the Hebrew _Shir Hama'alot_. While its precise musical or liturgical meaning is debated, the most widely accepted interpretation is that these psalms (Psalms 120-134) were sung by Jewish pilgrims as they "ascended" to Jerusalem for the three annual pilgrimage festivals (Passover, Weeks, Booths). Jerusalem is geographically elevated, so pilgrims literally ascended to the city. The term also carries a spiritual connotation, representing an ascent in faith, a journey towards God, or a progression through spiritual stages.

**What is the significance of "lifting up mine eyes" in this verse?**

Answer: The phrase "lifting up mine eyes" is a powerful biblical idiom that signifies a posture of earnest prayer, supplication, and seeking divine help. It implies turning one's focus away from earthly distractions, problems, or human sources of aid, and deliberately directing one's hope and expectation towards God. It is an act of humble dependence, acknowledging that true help comes from a higher power, as seen in other psalms like [Psalm 121:1](/psalms/121-1 "Psalm 121:1 - My Help Comes from the Lord"). It conveys a sense of anticipation and trust that God, who is in heaven, will hear and respond.

### CHRIST-CENTERED FULFILLMENT
Psalms 123:1, with its profound declaration of looking to the God who "dwellest in the heavens," finds its ultimate fulfillment and deepest meaning in Jesus Christ. While the psalmist looked to a transcendent God for help amidst earthly scorn, believers now lift their eyes to the ascended Christ, who is seated at the right hand of God in the heavenly places. Jesus Himself, during His earthly ministry, consistently modeled this posture of dependence, frequently withdrawing to pray and lift His eyes to His Father in heaven (e.g., [John 17:1](/john/17-1 "John 17:1 - Jesus Prays for Himself")). His ascension to heaven, described in [Acts 1:9-11](/acts/1-9 "Acts 1:9-11 - Jesus Ascends to Heaven"), signifies His supreme authority and His role as our great High Priest, interceding for us before the Father (e.g., [Hebrews 7:25](/hebrews/7-25 "Hebrews 7:25 - Jesus Our High Priest")). Thus, when we, like the psalmist, "lift up mine eyes," we are not merely looking to a distant deity, but to the living Lord Jesus, who embodies God's mercy and power, and through whom we have direct access to the One who dwells in the heavens (e.g., [Ephesians 2:18](/ephesians/2-18 "Ephesians 2:18 - Access to the Father Through Christ")). He is the ultimate source of our help, the one who truly takes away the sin of the world and offers eternal deliverance (e.g., [John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Psalms 121:1

¶ A Song of degrees. I will lift up mine eyes unto the hills, from whence cometh my help.

Psalms 141:8

But mine eyes [are] unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.

Psalms 25:15

¶ Mine eyes [are] ever toward the LORD; for he shall pluck my feet out of the net.

Psalms 2:4

He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

Luke 18:13

And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Psalms 11:4

¶ The LORD [is] in his holy temple, the LORD'S throne [is] in heaven: his eyes behold, his eyelids try, the children of men.

Matthew 6:9

¶ After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.