He shall drink of the brook in the way: therefore shall he lift up the head.
He shall drink {H8354} of the brook {H5158} in the way {H1870}: therefore shall he lift up {H7311} the head {H7218}.
He will drink from a stream as he goes on his way; therefore he will hold his head high.
He will drink from the brook by the road; therefore He will lift up His head.
He will drink of the brook in the way: Therefore will he lift up the head.
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Psalms 27:6
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD. -
Judges 7:5
So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. -
Judges 7:6
And the number of them that lapped, [putting] their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water. -
Matthew 26:42
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. -
Philippians 2:7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: -
Philippians 2:11
And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father. -
Hebrews 2:9
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Psalm 110:7 concludes a profound messianic psalm, offering a vivid, albeit concise, prophetic glimpse into the character and destiny of the coming Messiah. It describes His humble endurance during His mission and the subsequent, glorious triumph that results from it.
Context
Psalm 110 is one of the most frequently quoted Old Testament passages in the New Testament, widely recognized as a direct prophecy concerning Jesus Christ. Attributed to King David, the psalm opens with the Lord's invitation to "my Lord" (the Messiah) to sit at His right hand, signifying supreme authority and honor (Psalm 110:1). It also foreshadows His eternal priesthood after the order of Melchizedek (Psalm 110:4). Verse 7, therefore, describes a crucial aspect of this triumphant King's journey and ultimate exaltation.
Key Themes
Linguistic Insights
The Hebrew word for "brook" is nachal (נַחַל), which can refer to a wadi, a seasonal stream, or a torrent. This implies a source of water that is readily available but perhaps not abundant, requiring quick action to quench thirst. It emphasizes the practical, unglamorous nature of the sustenance taken during the "way" or journey. The phrase "lift up the head" (יָרִים רֹאשׁ - yarim ro'sh) is a common biblical idiom for victory, honor, restoration of dignity, or triumphant leadership, contrasting with lowering the head in shame or defeat.
Practical Application
For believers, Psalm 110:7 offers profound encouragement and a model for life: