Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
Let mine adversaries {H7853} be clothed {H3847} with shame {H3639}, and let them cover {H5844} themselves with their own confusion {H1322}, as with a mantle {H4598}.
Let my adversaries be clothed with confusion, let them wear their own shame like a robe.
May my accusers be clothed with disgrace; may they wear their shame like a robe.
Let mine adversaries be clothed with dishonor, And let them cover themselves with their own shame as with a robe.
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Psalms 132:18
His enemies will I clothe with shame: but upon himself shall his crown flourish. -
Psalms 35:26
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify [themselves] against me. -
Job 8:22
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought. -
Jeremiah 20:11
But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten. -
Psalms 109:17
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. -
Psalms 109:19
Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he is girded continually. -
Psalms 140:9
[As for] the head of those that compass me about, let the mischief of their own lips cover them.
Psalm 109:29 is part of a deeply emotional and challenging section of scripture known as an imprecatory psalm. Here, the psalmist, traditionally identified as David, expresses a fervent prayer for divine justice against his adversaries, who have unjustly persecuted him and returned evil for his good.
Context
Psalm 109 is characterized by the psalmist's intense suffering at the hands of malicious and deceitful enemies. They have spoken lies against him, sought to destroy him, and repaid his love with hatred (Psalm 109:2-5). In this verse, the psalmist is not taking vengeance into his own hands but is appealing directly to God, the ultimate righteous Judge, to vindicate him and bring appropriate consequences upon his accusers. It's a plea for God to act according to His justice, reflecting a deep trust that God sees and will respond to injustice.
Key Themes
Linguistic Insights
The imagery in "Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle" is strikingly vivid. In ancient cultures, clothing often symbolized one's identity, status, or condition. To be "clothed with shame" (Hebrew: bosh) signifies that shame becomes their defining characteristic, their public appearance. A "mantle" (Hebrew: me'il) was an outer cloak, often a garment of dignity or distinction. The idea is that their own malicious actions and the resulting divine judgment will become their permanent, inescapable covering, a public display of their disgrace and internal disarray.
Practical Application
While these imprecatory prayers can feel jarring to modern readers, especially in light of New Testament teachings on loving enemies (Matthew 5:44), they offer important lessons:
This verse ultimately points to the certainty of God's justice and the eventual humbling of all who stand against Him and His purposes.