Psalms 105:26

He sent Moses his servant; [and] Aaron whom he had chosen.

He sent {H7971} Moses {H4872} his servant {H5650}; and Aaron {H175} whom he had chosen {H977}.

He sent his servant Moshe and Aharon, whom he had chosen.

He sent Moses His servant, and Aaron, whom He had chosen.

He sent Moses his servant, AndAaron whom he had chosen.

Psalm 105:26 serves as a concise yet powerful statement within a historical psalm, highlighting God's direct and sovereign action in initiating the Exodus narrative. It names the two pivotal figures through whom He would accomplish the deliverance of His people Israel from Egyptian bondage: Moses and Aaron.

Context

Psalm 105 is a hymn of praise recounting God's covenant faithfulness and mighty acts throughout Israel's history, from the call of Abraham through the settlement in Canaan. This particular verse marks a crucial transition point in the psalm's narrative, moving from the patriarchs and their sojourning to the dramatic events of the Exodus. It sets the stage for the plagues in Egypt and the ultimate liberation, emphasizing that these events were not random but were orchestrated by a sovereign God who sent His chosen instruments.

Key Themes

  • Divine Appointment and Calling: The verse explicitly states that God "sent Moses" and "Aaron whom he had chosen." This underscores that their roles were not self-appointed but were direct, divine commissions. Moses was divinely dispatched, and Aaron was specifically selected for his unique role, particularly in the priesthood.
  • Servanthood: Moses is designated "his servant," a title of profound honor and responsibility in the Old Testament, signifying a deep and obedient relationship with God. It emphasizes Moses' dedication to executing God's will, even in the face of immense challenges.
  • God's Sovereignty in Deliverance: The sending and choosing of these leaders demonstrate God's active control over history and His unwavering commitment to His covenant promises. He prepared and dispatched the necessary agents to fulfill His plan of salvation for Israel.

Linguistic Insights

The Hebrew word for "sent" (shalach - שָׁלַח) implies a purposeful dispatch, a divine commission with authority. Similarly, "chosen" (bachar - בָּחַר) denotes a deliberate selection, highlighting God's sovereign hand in appointing Aaron for his specific function, which would later include the high priesthood (see Exodus 28:1). The term "servant" (eved - עֶבֶד) for Moses is significant, portraying him as one dedicated entirely to God's purpose, a title he shares with other great figures of faith, such as the Servant of the Lord in Isaiah.

Strategic Connections

This verse finds its fulfillment and elaboration throughout the books of Exodus, Leviticus, and Numbers. Moses is consistently referred to as "the servant of the Lord" (e.g., Deuteronomy 34:5). Aaron's divine selection is crucial for understanding the establishment of the Levitical priesthood and the sacrificial system, which points forward to the ultimate High Priest, Jesus Christ (Hebrews 4:14).

Practical Application

Psalm 105:26 reminds us that God is still active in the world, raising up and equipping individuals for His purposes. Whether in grand leadership roles or in quiet service, every believer is called to be God's instrument. It encourages us to embrace our unique calling, recognizing that our abilities and opportunities are often part of a larger divine plan. This verse underscores the importance of humility and obedience, as even the greatest leaders like Moses and Aaron were primarily God's chosen servants.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • Exodus 3:10

    Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

  • Exodus 29:5

    And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

  • Exodus 29:46

    And they shall know that I [am] the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I [am] the LORD their God.

  • Exodus 7:1

    ¶ And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

  • Exodus 28:29

    And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy [place], for a memorial before the LORD continually.

  • Exodus 28:38

    And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

  • Exodus 28:1

    ¶ And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, [even] Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Add TrulyRandomVerse to your Home Screen for quick access!

← Back