TRV
Translation
King James Version
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
American Standard Version
Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:
World English Bible Messianic
Therefore I hope to send him at once, as soon as I see how it will go with me.
Young's Literal Translation
him, indeed, therefore, I hope to send, when I may see through the things concerning me--immediately;
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In the KJVVerse 29,415 of 31,102
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Commentary on Philippians 2 verses 19–30
19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
20 For I have no man likeminded, who will naturally care for your state.
21 For all seek their own, not the things which are Jesus Christ's.
22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.
24 But I trust in the Lord that I also myself shall come shortly.
25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the Lord with all gladness; and hold such in reputation:
30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Paul takes particular notice of two good ministers; for though he was himself a great apostle, and laboured more abundantly than they all, yet he took all occasions to speak with respect of those who were far his inferiors.
I. He speaks of Timothy, whom he intended to send to the Philippians, that he might have an account of their state. See Paul's care of the churches, and the comfort he had in their well-doing. He was in pain when he had not heard of them for a good while, and therefore would send Timothy to enquire, and bring him an account: For I have no man like-minded, who will naturally care for your state. Timothy was a non-such. There were, no doubt, many good ministers, who were in care for the souls of those for whom they preached; but none comparable to Timothy, a man of an excellent spirit and tender heart. Who will naturally care for your state. Observe, It is best with us when our duty becomes in a manner natural to us. Timothy was a genuine son of blessed Paul, and walked in the same spirit and the same steps. Naturally, that is, sincerely, and not in pretence only: with a willing heart and upright view, so agreeably to the make of his mind. Note, 1. It is the duty of ministers to care for the state of their people and be concerned for their welfare: I seek not yours, but you, Co2 12:14. 2. It is a rare thing to find one who does it naturally: such a one is remarkable and distinguished among his brethren. All seek their own, not the things which are Jesus Christ's, Phi 2:21. Did Paul say this in haste, as David said, All men are liars? Psa 116:11. Was there so general a corruption among ministers so early that there was not one among them who cared for the state of their people? We must not understand it so: he means the generality; all, that is, either the most, or all in comparison of Timothy. Note, Seeking our own interest to the neglect of Jesus Christ is a very great sin, and very common among Christians and ministers. Many prefer their own credit, ease, and safety, before truth, holiness, and duty, the things of their own pleasure and reputation before the things of Christ's kingdom and his honour and interest in the world: but Timothy was none of these. - You know the proof of him, Phi 2:22. Timothy was a man who had been tried, and had made full proof of his ministry (Ti2 4:5), and was faithful in all that befell him. All the churches with whom he had acquaintance knew the proof of him. He was a man as good as he seemed to be; and served Christ so as to be acceptable to God, and approved of men, Rom 14:18. "You not only know the name of him, and the face of him, but the proof of him, and have experienced his affection and fidelity in your service," that, as a son with a father, he hath served with me in the gospel. He was Paul's assistant in many places where he preached, and served with him in the gospel with all the dutiful respect which a child pays to a father, and with all the love and cheerfulness with which a child is serviceable to his father. Their ministrations together were with great respect on the one side and great tenderness and kindness on the other - an admirable example to elder and younger ministers united in the same service. Paul designed to send him shortly: Him therefore I hope to send presently, as soon as I shall see how it will go with me, Phi 2:23. He was now a prisoner, and did not know what would be the issue; but, according as it turned, he would dispose of Timothy. Nay, he hoped to come himself (Phi 2:24): But I trust in the Lord that I also myself shall come shortly. He hoped he should soon be set at liberty, and be able to pay them a visit. Paul desired his liberty, not that he might take his pleasure, but that he might do good. - I trust in the Lord. He expresses his hope and confidence of seeing them, with a humble dependence and submission to the divine will. See Act 18:21; Co1 4:19; Jam 4:15; and Heb 6:3.
II. Concerning Epaphroditus, whom he calls his brother, and companion in labour, and fellow-soldier, his Christian brother, to whom he bore a tender affection, - his companion in the work and sufferings of the gospel, who submitted to the same labours and hardships with himself, - and their messenger, one who was sent by them to him, probably to consult him about some affairs relating to their church, or to bring a present from them for his relief for he adds, and who ministered to my wants. He seems to be the same who is called Epaphras, Col 4:12. He had an earnest desire to come to them, and Paul was willing he should. It seems, 1. Epaphroditus had been sick: They had heard that he had been sick, Phi 2:26. And indeed he was sick, nigh unto death, Phi 2:27. Sickness is a calamity common to men, to good men and ministers. But why did not the apostle heal him, who was endued with a power of curing diseases, as well as raising the dead? Act 20:10. Probably because that was intended as a sign to others, and to confirm the truth of the gospel, and therefore needed not be exercised one towards another. These signs shall follow those who believe, they shall lay hands on the sick, and they shall recover, Mar 16:17, Mar 16:18. And perhaps they had not that power at all times, and at their own discretion, but only when some great end was to be served by it, and when God saw fit. It was proper to Christ, who had the Spirit above measure. 2. The Philippians were exceedingly sorry to hear of his sickness. They were full of heaviness, as well as he, upon the tidings of it: for he was one, it seems, for whom they had a particular respect and affection, and thought fit to choose out to send to the apostle. 3. It pleased God to recover and spare him: But God had mercy on him, Phi 2:27. The apostle owns it is a great mercy to himself, as well as to Epaphroditus and others. Though the church was blessed at that time with extraordinary gifts, they could even then ill spare a good minister. He was sensibly touched with the thoughts of so great a loss: Lest I should have sorrow upon sorrow; that is, "Lest, besides the sorrow of my own imprisonment, I should have the sorrow of his death." Or perhaps some other good ministers had died lately, which had been a great affliction to him: and, if this had died now, it would have been a fresh grief to him, and sorrow added to sorrow. 4. Epaphroditus was willing to pay a visit to the Philippians, that he might be comforted with those who had sorrowed for him when he was sick: "That when you see him again you may rejoice (Phi 2:28), that you may yourselves see how well he has recovered, and what reason you have for the thankfulness and joy upon his account." He gave himself the pleasure of comforting them by the sight of so dear a friend. 5. Paul recommends him to their esteem and affection: "Receive him therefore in the Lord with all gladness, and hold such in reputation: account such men valuable, who are zealous and faithful, and let them be highly loved and regarded. Show your joy and respect by all the expressions of hearty affection and good opinion." It seems he had caught his illness in the work of God: It was for the work of Christ that he was nigh to death, and to supply their lack of service to him. The apostle does not blame him for his indiscretion in hazarding his life, but reckons they ought to love him the more upon that account. Observe, (1.) Those who truly love Christ, and are hearty in the interests of his kingdom, will think it very well worth their while to hazard their health and life to do him service, and promote the edification of his church. (2.) They were to receive him with joy, as newly recovered from sickness. It is an endearing consideration to have our mercies restored to us after danger of removal, and should make them the more valued and improved. What is given us in answer to prayer should be received with great thankfulness and joy.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 19–30. Public domain.
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John ChrysostomAD 407
Homily on Philippians 9
"Him therefore," he says, "I hope to send forthwith, so soon as I shall see how it will go with me," that is, when I see where I stand, and what end my affairs will have.
Theodoret of CyrusAD 458
EPISTLE TO THE PHILIPPIANS 2.23-24
Even here he does not expressly announce that he will come but makes this depend on the providence of God. And clearly he has not yet wholly escaped his former peril.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Paul's declaration in Philippians 2:23 reveals his immediate pastoral strategy for the church in Philippi, expressing his earnest desire to dispatch Timothy to them without delay. This intention, however, is contingent upon the resolution of his own legal circumstances in Rome, highlighting his profound reliance on divine providence even as he meticulously plans for the spiritual welfare of the believers. The verse underscores Paul's selfless leadership and Timothy's trusted role, showcasing a model of interdependent ministry driven by genuine concern for the Body of Christ.
CONTEXT
Literary Context: This verse serves as a crucial bridge within Paul's practical instructions and commendations in Philippians 2. Immediately preceding it, Paul has just offered a glowing commendation of Timothy, presenting him as a sterling example of selfless service, contrasting him with others who sought their own interests rather than those of Christ Jesus (Philippians 2:19-22). Paul's desire to send Timothy is explicitly tied to his longing to receive news of the Philippians' welfare, demonstrating his deep pastoral concern. Following this verse, Paul shifts to discuss Epaphroditus, another faithful servant who risked his life for the gospel, thereby completing his triad of examples of Christ-like humility and service (Philippians 2:25-30). Thus, Philippians 2:23 is integral to Paul's broader argument for unity and selfless living, exemplified by these faithful co-laborers.
Historical & Cultural Context: Paul writes Philippians from imprisonment, most likely in Rome, around A.D. 60-62. His legal status was precarious, facing potential execution or release. The phrase "how it will go with me" directly refers to the outcome of his impending trial before Caesar. In the Roman legal system, trials could be protracted, and the outcome uncertain, making Paul's plans contingent. Sending trusted emissaries was a common practice for communication and administration in the ancient world, especially for leaders like Paul who were geographically constrained. Timothy, as Paul's long-standing and most trusted companion, was the ideal person for such a sensitive mission, capable of accurately assessing the situation in Philippi and bringing back a reliable report, a vital function in a time without instant communication.
Key Themes: Philippians 2:23 powerfully contributes to several overarching themes in the epistle. It reinforces the theme of Pastoral Care and Concern, as Paul, despite his own dire circumstances, prioritizes the spiritual health and well-being of the Philippian church. His desire for news reflects a shepherd's heart, echoing his broader commitment to the churches he founded, as seen in 2 Corinthians 11:28. The verse also highlights Dependence on Divine Providence, as Paul's plans are openly subject to God's will concerning his imprisonment, a theme he explores deeply in Philippians 1:20-26. Furthermore, it exemplifies Selfless Leadership and Partnership in the Gospel, with Paul willing to part with his most valuable assistant for the sake of the Philippians, and Timothy demonstrating his unwavering commitment to gospel ministry, embodying the humility Paul calls for in Philippians 2:3-4.
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse employs several literary devices that enhance its meaning. Anticipation is palpable, as Paul's plans are contingent on an uncertain future, creating suspense for the Philippian readers eager for news and a visit. The phrase "how it will go with me" functions as an Idiom, a common expression of the time referring to the outcome of one's legal or personal circumstances, particularly Paul's impending trial. This idiomatic language lends a sense of realism and personal vulnerability to Paul's communication. Furthermore, the entire statement is imbued with a strong Pastoral Tone, reflecting Paul's deep care and concern for the Philippian believers, even amidst his own struggles. His willingness to dispatch his most trusted companion underscores his selfless dedication to their welfare, a recurring theme throughout the epistle.
THEOLOGICAL AND THEMATIC CONNECTIONS
Philippians 2:23 profoundly illustrates the interplay between human planning and divine sovereignty. Paul, a diligent and strategic missionary, articulates a clear plan for ministry, yet he holds it loosely, recognizing that its execution is entirely dependent on God's providential hand over his imprisonment. This posture of hopeful expectation combined with humble submission is a hallmark of biblical faith, demonstrating that genuine trust in God does not negate responsible planning but rather frames it within the context of His ultimate control. It also highlights the sacrificial nature of apostolic ministry, where personal comfort and companionship are willingly set aside for the greater good of the church and the advancement of the gospel.
REFLECTION AND APPLICATION
Paul's contingent plan in Philippians 2:23 offers a timeless lesson for believers navigating life's uncertainties. It teaches us the importance of making wise and prayerful plans, yet holding them with an open hand, recognizing that our ultimate trajectory is subject to God's sovereign will. In a world that often demands immediate answers and guaranteed outcomes, Paul models a patient trust, demonstrating that true faith allows for ambiguity regarding future events while maintaining steadfast commitment to God's purposes. This verse challenges us to cultivate a spirit of selfless service, prioritizing the needs of others and the mission of the gospel even when our own circumstances are difficult or uncertain. It invites us to consider who we might "send" or what resources we might deploy for the benefit of the community, trusting that God will orchestrate the timing and the means.
Questions for Reflection
FAQ
What does Paul mean by "how it will go with me"?
Answer: When Paul says "how it will go with me," he is referring to the outcome of his legal situation in Rome. At the time of writing Philippians, Paul was under house arrest, awaiting trial before Caesar. This phrase encapsulates the uncertainty surrounding his imprisonment: whether he would be released, continue to be imprisoned, or even face execution. His ability to travel or send Timothy was entirely contingent on this outcome. It's an idiomatic expression that signifies his personal circumstances and the legal judgment awaiting him, which he also discusses in Philippians 1:20-26.
Why was Timothy so important to Paul that he would send him?
Answer: Timothy was exceptionally important to Paul, serving as his most trusted and reliable co-worker in the gospel ministry. Paul had personally discipled Timothy, and Timothy had proven himself faithful, selfless, and genuinely concerned for the welfare of the churches, unlike some others who sought their own interests (Philippians 2:20-21). Timothy possessed a unique blend of spiritual maturity, pastoral sensitivity, and practical competence, making him the ideal envoy to assess the Philippians' situation and bring back an accurate report to Paul. He was, in essence, Paul's spiritual son and a vital extension of his ministry arm, as seen in 1 Corinthians 4:17.
CHRIST-CENTERED FULFILLMENT
While Philippians 2:23 describes Paul's practical plans, it implicitly points to the ultimate example of selfless service and humble submission found in Jesus Christ, the very model Paul extols earlier in the chapter (Philippians 2:5-11). Paul's willingness to send Timothy, even at personal cost, mirrors Christ's ultimate "sending" by the Father to accomplish redemption. Jesus, too, lived a life contingent on the Father's will, always submitting His plans to divine purpose, even to the point of death on a cross (John 6:38 and Luke 22:42). Paul's hope and trust in God's orchestration of his circumstances reflect the believer's call to walk by faith, looking to Christ as the author and perfecter of that faith (Hebrews 12:2). Thus, Paul's contingent plans are not merely human pragmatism but an outworking of a life transformed by the self-emptying love of Christ, demonstrating how Christ's example empowers believers to serve faithfully, even amidst uncertainty, always trusting in the Father's perfect timing and sovereign plan.