Obadiah 1:15

For the day of the LORD [is] near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

For the day {H3117} of the LORD {H3068} is near {H7138} upon all the heathen {H1471}: as thou hast done {H6213}, it shall be done {H6213} unto thee: thy reward {H1576} shall return {H7725} upon thine own head {H7218}.

For the Day of ADONAI is near for all nations; as you did, it will be done to you; your dealings will come back on your own head.

For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head.

For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head.

Commentary

Obadiah 1:15 delivers a powerful declaration of God's universal justice and the principle of divine retribution. This verse is central to the prophet Obadiah's message, which primarily concerns the impending judgment upon the nation of Edom for their treachery against Judah.

Context

The book of Obadiah, the shortest in the Old Testament, is an oracle against Edom, the descendants of Esau, Jacob’s brother. Edom had a long history of animosity towards Israel. Their most grievous offense, which forms the immediate backdrop for this prophecy, was their active participation in or gleeful observation of Jerusalem's destruction by foreign invaders (likely the Babylonians in 586 BC). Instead of assisting their "brother" Judah in distress, Edom gloated and even plundered. Verse 15 shifts from specific condemnation of Edom to a broader, universal principle of judgment, signaling that Edom's fate is a precursor to a wider reckoning.

Key Themes

  • The Day of the LORD: This recurring prophetic theme, here described as "near upon all the heathen," signifies a decisive time of God's intervention in history. It is a day of judgment for the wicked and vindication for God's people. It underscores God's sovereignty over all nations.
  • Divine Retribution (Lex Talionis): The core message, "as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head," articulates the principle of poetic justice. Edom's cruel actions and prideful gloating will be repaid in kind. This is not merely human vengeance but divine, perfect justice.
  • Universal Scope of Judgment: While initially focused on Edom, the phrase "upon all the heathen" expands the scope, indicating that God's justice is not limited to one nation but applies to all who oppose His righteousness and oppress His people.

Linguistic Insights

The phrase "Day of the LORD" (Hebrew: yom Yahweh) is a significant theological concept throughout the prophets. It denotes a specific, often sudden, manifestation of God's power in judgment and salvation. The word "reward" (Hebrew: gemul) in this context carries the sense of recompense or requital, emphasizing that the consequence is a direct return for one's actions, a just repayment.

Cross-References & Connections

The concept of the "Day of the LORD" is prominent in other prophetic books, such as Joel 2:1 and Amos 5:18, often signaling a time of solemn accounting. The principle of retribution, "as thou hast done, it shall be done unto thee," echoes throughout Scripture, seen in instances like the story of Adoni-bezek in Judges 1:7 or the broader biblical concept of sowing and reaping found in Galatians 6:7. It affirms that God is a righteous judge who will ultimately bring justice to all.

Practical Application

Obadiah 1:15 serves as a profound reminder that God observes all actions, and no injustice or cruelty goes unnoticed. It encourages believers to trust in God's ultimate justice, even when wrongdoing seems to prevail. For individuals, it's a warning against taking pleasure in others' misfortunes or engaging in vengeful acts, as the principle of "what goes around comes around" is divinely enforced. Instead, we are called to mercy and compassion, knowing that God's justice will prevail in His time.

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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Habakkuk 2:8

    Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and [for] the violence of the land, of the city, and of all that dwell therein.
  • James 2:13

    For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
  • Matthew 7:2

    For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
  • Ezekiel 30:3

    For the day [is] near, even the day of the LORD [is] near, a cloudy day; it shall be the time of the heathen.
  • Micah 5:15

    And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
  • Psalms 137:8

    O daughter of Babylon, who art to be destroyed; happy [shall he be], that rewardeth thee as thou hast served us.
  • Joel 3:11

    Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
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