Numbers 15:28
And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
And the priest {H3548} shall make an atonement {H3722} for the soul {H5315} that sinneth ignorantly {H7683}, when he sinneth {H2398} by ignorance {H7684} before {H6440} the LORD {H3068}, to make an atonement {H3722} for him; and it shall be forgiven {H5545} him.
The cohen will make atonement before ADONAI for the person who makes a mistake by sinning inadvertently; he will make atonement for him, and he will be forgiven -
And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.
And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.
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Cross-References
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Leviticus 4:35
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
Commentary
Context
Numbers 15:28 is part of a section (verses 22-31) that details God's instructions to Israel regarding offerings for sins committed unintentionally. This particular verse focuses on the atonement process for an individual who sins "ignorantly" or inadvertently. It stands in contrast to the laws for deliberate, "presumptuous" sins mentioned later in the chapter, for which no sacrifice was prescribed and severe consequences awaited (Numbers 15:30-31). This distinction highlights God's justice in dealing with wilful rebellion, while also revealing His mercy and provision for human fallibility under the Mosaic Covenant.
Key Themes
Linguistic Insights
The word "atonement" in the KJV often translates the Hebrew word kaphar (כָּפַר), which fundamentally means "to cover," "to purge," or "to reconcile." It signifies a covering of sin that makes reconciliation with God possible. The term "ignorantly" or "by ignorance" comes from the Hebrew bishgagah (בִּשְׁגָגָה), meaning "by error," "inadvertently," or "unintentionally." This is crucial, as it differentiates sins of oversight or mistake from those committed with a "high hand" or defiant attitude against God's commands.
Practical Application and Reflection
While the Old Testament sacrificial system no longer applies to believers today, this verse offers profound theological insights:
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