The children of Barkos, the children of Sisera, the children of Tamah,
The children {H1121} of Barkos {H1302}, the children {H1121} of Sisera {H5516}, the children {H1121} of Tamah {H8547},
descendants of Barkos, descendants of Sisra, descendants of Temach,
the descendants of Barkos, the descendants of Sisera, the descendants of Temah,
the children of Barkos, the children of Sisera, the children of Temah,
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Ezra 2:53
The children of Barkos, the children of Sisera, the children of Thamah,
Commentary on Nehemiah 7:55
Nehemiah 7:55 lists three family lines—the children of Barkos, Sisera, and Tamah—as part of a detailed census of those who returned to Judah from Babylonian exile. This verse is nestled within a larger record (Nehemiah 7:6-73) that meticulously accounts for all who resettled in Jerusalem and the surrounding towns after the rebuilding of the city wall.
Historical and Cultural Context
The book of Nehemiah chronicles the third major return of Jewish exiles from Babylon, led by Nehemiah, who served as governor. After successfully rebuilding Jerusalem's walls, Nehemiah's next crucial task was to repopulate the city and organize its inhabitants. This census was vital for establishing the identity, lineage, and roles of the community members, ensuring proper tribal inheritance and assigning duties for the newly restored temple service.
The names in this verse belong to the category of "Solomon's servants" (Nehemiah 7:57) or "Nethinims." These were non-Israelite temple servants, likely descendants of those assigned by King Solomon to perform menial tasks for the sanctuary, such as drawing water and cutting wood (compare Ezra 2:58). Their inclusion in this census underscores the importance of all who contributed to the restoration effort, regardless of their origin or specific tasks. The meticulous record-keeping reflects the post-exilic community's emphasis on purity of lineage and proper order for religious and civic life.
Key Themes and Messages
Linguistic Insights
The names Barkos, Sisera, and Tamah are Hebrew proper nouns. While "Sisera" is a notable name from the book of Judges (referring to a Canaanite general), the Sisera mentioned here is a different individual or family line, distinguished by their role as temple servants rather than military figures. There are no particular linguistic nuances in these names themselves that significantly alter the verse's meaning beyond identifying specific family units.
Practical Application
Nehemiah 7:55, though seemingly just a list of names, offers timeless lessons for believers today: