Nehemiah 7:50
The children of Reaiah, the children of Rezin, the children of Nekoda,
The children {H1121} of Reaiah {H7211}, the children {H1121} of Rezin {H7526}, the children {H1121} of Nekoda {H5353},
descendants of Re'ayah, descendants of Retzin, descendants of N'koda,
the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda,
the children of Reaiah, the children of Rezin, the children of Nekoda,
Cross-References
No cross-references found.
Commentary
Nehemiah 7:50 is a concise verse within a much larger genealogical record in the Book of Nehemiah. It lists three specific family names: "The children of Reaiah, the children of Rezin, the children of Nekoda." While seemingly just a collection of names, this verse, like the surrounding verses in Nehemiah 7, carries significant historical, cultural, and spiritual weight for understanding the post-exilic community in ancient Israel.
Context
Nehemiah 7 provides a detailed census of those who returned from Babylonian captivity to Judea with Zerubbabel, serving as a meticulous record of the community's foundational members. This extensive list is nearly identical to the one found in Ezra 2, highlighting its immense importance for establishing lineage, land claims, and temple service eligibility in post-exilic Israel. Verse 50 continues this comprehensive catalog, naming specific family heads who were part of this significant return to their ancestral land and the rebuilding of Jerusalem.
Key Themes
Linguistic Insights
The names "Reaiah" (ืจึฐืึธืึธื, Re'ayah), "Rezin" (ืจึฐืฆึดืื, Retzin), and "Nekoda" (ื ึฐืงืึนืึธื, Neqoda') are Hebrew proper nouns. While their individual etymologies (e.g., Reaiah possibly meaning "Yahweh has seen" or "Yahweh has cared") are interesting, the primary significance here lies in their collective presence as representative family heads. Their inclusion confirms their participation in the vital restoration movement and the re-population of Judea.
Related Scriptures
Practical Application
This seemingly dry list of names reminds us that God cares about individuals and families, even those whose names might seem obscure to us. Every person has a place and purpose in God's larger plan of restoration and renewal. It emphasizes:
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