Nehemiah 10:7

KJV

Meshullam, Abijah, Mijamin,

KJV (with Strong's)

Meshullam {H4918}, Abijah {H29}, Mijamin {H4326},

Complete Jewish Bible

Meshulam, Aviyah, Miyamin,

Berean Standard Bible

Meshullam, Abijah, Mijamin,

American Standard Version

Meshullam, Abijah, Mijamin,

Commentary

### SUMMARY
Nehemiah 10:7 lists three individuals—Meshullam, Abijah, and Mijamin—who, as part of the priestly families, affixed their seals to a solemn covenant alongside other leaders and the people of Israel. This act was a pivotal moment of spiritual renewal and rededication for the Jewish community recently returned from Babylonian exile, solidifying their commitment to walk in God's law and uphold the temple service, Sabbath, and purity of the community. The inclusion of these names underscores the personal and collective accountability inherent in the covenant, marking a profound re-establishment of their relationship with God and their identity as His chosen people.

### CONTEXT
* **Literary Context:** Nehemiah 10:7 is embedded within a detailed account of covenant renewal following a period of intense spiritual revival. Chapter 9 culminates in a lengthy prayer of confession and remembrance of God's faithfulness, leading directly into the formal sealing of the covenant in [Nehemiah 9:38](/nehemiah/9-38 "Nehemiah 9:38 - The Covenant is Made"). Chapter 10 then meticulously lists the names of those who sealed this "sure agreement," beginning with the leaders [Nehemiah 10:1](/nehemiah/10-1 "Nehemiah 10:1 - The First Signers") and continuing through priests, Levites, and chiefs of the people. This particular verse, [Nehemiah 10:7](/nehemiah/10-7 "Nehemiah 10:7 - Priestly Signatories"), specifically names three priests, highlighting their individual participation in this communal pledge. The following verses detail the specific commitments made by the people, such as avoiding intermarriage with foreign peoples, observing the Sabbath, and supporting the temple financially [Nehemiah 10:28-39](/nehemiah/10-28 "Nehemiah 10:28-39 - The People's Vows"). The meticulous recording of names serves to emphasize the solemnity and binding nature of this collective promise before God.

* **Historical & Cultural Context:** The events of Nehemiah 10 occur approximately 90 years after the first return of exiles from Babylon under Zerubbabel [Ezra 2:1-2](/ezra/2-1 "Ezra 2:1-2 - The First Return from Exile"). The community in Jerusalem was still in a rebuilding phase, both physically (the walls, as recounted in [Nehemiah 1-6](/nehemiah/1 "Nehemiah 1 - Nehemiah's Prayer and Commission")) and spiritually. The Babylonian exile had been a traumatic period, leading to questions of national identity, religious purity, and faithfulness to the Mosaic Law. In ancient Israelite culture, the recording of names, especially in official documents or genealogies, was an act of profound significance. It signified inclusion, lineage, legal standing, and active participation in the community's life and destiny. The sealing of a covenant with individual names was a legally binding act, akin to signing a contract today, underscoring personal accountability within a communal commitment. These names, like Meshullam, Abijah, and Mijamin, were common among the priestly families who had returned, indicating their integral role in the spiritual leadership and reconstruction of the post-exilic community.

* **Key Themes:** The names listed in [Nehemiah 10:7](/nehemiah/10-7 "Nehemiah 10:7 - Priestly Signatories") contribute to several overarching themes within Nehemiah and the broader post-exilic narrative. The primary theme is **Covenant Renewal**, demonstrating the people's desire to re-establish their relationship with God on terms of obedience after the discipline of exile. This act was a conscious turning back to the Law given at Sinai, as described in [Exodus 24:3-8](/exodus/24-3 "Exodus 24:3-8 - The Covenant at Sinai"). Another crucial theme is **Personal Commitment and Accountability**. Each name represents an individual's personal pledge, highlighting that spiritual devotion is both communal and intensely personal. The fact that priests and leaders signed first emphasizes **Leadership by Example**, setting a standard for the entire community. Finally, the meticulous record-keeping reinforces the theme of **Restoration and Identity**. After the devastation of exile, the careful documentation of names helped to rebuild the community's spiritual and social structure, affirming who belonged and who was actively participating in this renewed commitment to God.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Meshullam (Hebrew, _Meshullam'_):** This name means "repaid," "at peace," or "reconciled." Its presence among the covenant signers is fitting, as the act of covenant renewal was fundamentally about the people being "reconciled" to God and seeking "peace" through obedience after the period of divine discipline. The name itself could serve as a reminder of God's faithfulness to "repay" their diligence with blessing or their past disobedience with judgment.
* **Abijah (Hebrew, _'Abiyyah'_):** Meaning "my father is Yah" or "Yah is my father." This name carries profound theological weight, emphasizing a personal relationship with God (Yahweh) as Father. For a priest to bear this name while signing a covenant to uphold God's law highlights the intimate and filial nature of the relationship God desires with His people, moving beyond mere legalism to a heartfelt acknowledgment of His divine paternity and authority.
* **Mijamin (Hebrew, _Miyamin'_):** This name means "from the right hand" or "from the south." While its geographical or directional meaning might seem less directly theological, the "right hand" often symbolizes strength, favor, or a place of honor in biblical thought (e.g., [Psalm 110:1](/psalm/110-1 "Psalm 110:1 - The Lord's Anointed at His Right Hand")). For a priest named Mijamin to sign the covenant could subtly underscore the strength and divine favor required for such a significant commitment, or perhaps signify his family's origin or position within the returning community.

#### Verse Breakdown
* **"Meshullam":** The inclusion of Meshullam signifies the individual participation of a priest whose very name evokes themes of reconciliation and completion. His act of sealing the covenant represents a personal commitment to the restored relationship between God and Israel, embodying the desire for peace and wholeness after the brokenness of exile.
* **"Abijah":** The presence of Abijah, a name declaring "Yahweh is my father," underscores the deeply personal and relational dimension of the covenant. For a priest bearing such a name to pledge himself to God's law highlights that obedience flows from a recognition of God's fatherhood and sovereign authority, transforming the covenant from a mere legal document into a family agreement with the divine Parent.
* **"Mijamin":** The listing of Mijamin, whose name can imply strength or a position of honor, reinforces the idea that the covenant was affirmed by those holding significant roles and spiritual authority. His signature contributes to the collective weight of the priestly commitment, indicating that those who stood "at the right hand" of spiritual leadership were fully invested in upholding the terms of the agreement and leading the people in renewed faithfulness.

#### Literary Devices
Nehemiah 10:7, as part of a larger list, primarily employs the literary device of a **Register** or **Genealogical List**. This is not merely a bureaucratic record but a significant literary and theological tool in ancient Near Eastern and biblical texts. The meticulous listing of names serves to authenticate the covenant, providing a witness to the individual and collective participation. It also functions as a form of **Emphasis** through **Repetition**, as similar lists appear throughout Ezra and Nehemiah, underscoring the importance of lineage, community identity, and the specific individuals responsible for the spiritual and physical rebuilding of Jerusalem. Furthermore, the act of recording names carries **Symbolism**, representing inclusion, accountability, and the re-establishment of an ordered, holy community under God's law. Each name, though seemingly just an entry, is a testament to a personal pledge and a building block in the restored identity of Israel.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Nehemiah 10:7, by listing specific individuals who sealed the covenant, powerfully illustrates the biblical principle that spiritual commitment is both deeply personal and inherently communal. While the entire nation was called to renewal, God deals with individuals, and their personal choices contribute to the collective spiritual health. This act of "signing" or "sealing" the covenant was a tangible expression of their internal resolve to obey God's Law, mirroring the very essence of biblical covenant theology where God initiates a relationship, and humanity responds with faithfulness. It underscores that true revival leads to practical obedience and a visible commitment to God's standards, not just emotional fervor. The names represent accountability before God and one another, a foundational element for any thriving faith community.

* [Deuteronomy 29:10-15](/deuteronomy/29-10 "Deuteronomy 29:10-15 - All Israel Stands Before the Lord")
* [Joshua 24:25-27](/joshua/24-25 "Joshua 24:25-27 - Joshua's Covenant Renewal at Shechem")
* [Hebrews 8:6-13](/hebrews/8-6 "Hebrews 8:6-13 - The Superiority of the New Covenant")

### REFLECTION AND APPLICATION
Though Nehemiah 10:7 is a simple list of names, it carries profound implications for contemporary believers. It reminds us that our faith is not merely an abstract belief but demands concrete, personal commitment and accountability. Just as Meshullam, Abijah, and Mijamin publicly affixed their names to a sacred document, we too are called to publicly identify with Christ and live in obedience to His Word. This verse challenges us to consider the depth of our own covenant with God: Is our commitment merely theoretical, or does it translate into tangible actions, choices, and a willingness to be counted among those dedicated to His purposes? It highlights the vital role of individual integrity within the corporate body of Christ, emphasizing that the health and witness of the church depend on the faithfulness of each member. Our names may not be recorded in a physical scroll, but our lives are a living testimony, and our ultimate desire should be for our names to be found in the Book of Life.

#### Questions for Reflection
* **What does it mean for me to "sign" or "seal" my personal commitment to God in a tangible way today?**
* **How does my individual faithfulness contribute to the spiritual health and witness of my local church community?**
* **In what areas of my life might I be called to a renewed commitment or a more public declaration of my allegiance to God's Word?**

### FAQ
**Why are these specific names listed in Nehemiah 10:7, and what is their significance?**

Answer: Nehemiah 10:7 lists Meshullam, Abijah, and Mijamin as part of a longer register of priests, Levites, and community leaders who formally sealed a covenant with God. These names are significant not just as historical records, but because they represent individual accountability and participation in a pivotal moment of national spiritual renewal. In ancient Israel, the meticulous recording of names in such documents served as legal proof and a public declaration of commitment. The fact that these are priestly names further emphasizes the leadership's role in setting an example for the entire community in recommitting to God's Law and the temple service, as outlined in [Nehemiah 10:28-39](/nehemiah/10-28 "Nehemiah 10:28-39 - The People's Vows"). Their inclusion underscores that the covenant was a serious, binding agreement made by specific, accountable individuals.

### CHRIST-CENTERED FULFILLMENT
While Nehemiah 10:7 details a covenant renewal under the Old Covenant, it powerfully foreshadows the new and better covenant established through Jesus Christ. The meticulous listing of names in Nehemiah speaks to the human need for a formal, binding agreement with God, yet it also implicitly reveals the limitations of a covenant based on human effort and legalistic adherence. The names in the Old Testament covenant scroll point forward to a "better covenant with better promises" [Hebrews 8:6](/hebrews/8-6 "Hebrews 8:6 - A Better Covenant") secured not by human signatures, but by the shed blood of the [Lamb of God](/john/1-29 "John 1:29 - Jesus, the Lamb of God"). In Christ, the ultimate Priest, we find the fulfillment of all covenant promises, as He perfectly upheld God's law and offered Himself as the perfect sacrifice. Our names are not written on a physical scroll of human promises, but rather, through faith in Him, they are eternally inscribed in the [Book of Life](/revelation/20-12 "Revelation 20:12 - The Book of Life") in heaven [Luke 10:20](/luke/10-20 "Luke 10:20 - Names Written in Heaven"). This new covenant, mediated by Christ, is not based on our ability to keep the law, but on God's grace and His Spirit empowering us to live in obedience from a transformed heart [Jeremiah 31:33](/jeremiah/31-33 "Jeremiah 31:33 - The New Covenant"). Thus, the individual commitment seen in Nehemiah 10:7 finds its ultimate and secure reality in our union with Christ, where our identity and belonging are irrevocably sealed by His finished work on the cross.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Nehemiah 12:41

And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, [and] Hananiah, with trumpets;

Nehemiah 3:6

Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.

Nehemiah 12:4

Iddo, Ginnetho, Abijah,

Nehemiah 12:5

Miamin, Maadiah, Bilgah,

Nehemiah 11:11

Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, [was] the ruler of the house of God.

Nehemiah 8:4

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam.

Nehemiah 12:13

Of Ezra, Meshullam; of Amariah, Jehohanan;