When his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?
When {G1161} his {G846} disciples {G3101} heard {G191} it, they were exceedingly {G4970} amazed {G1605}, saying {G3004}, Who {G5101} then {G686} can {G1410} be saved {G4982}?
When the talmidim heard this they were utterly amazed. "Then who," they asked, "can be saved?"
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
-
Matthew 24:22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. -
Romans 10:13
For whosoever shall call upon the name of the Lord shall be saved. -
Luke 13:23
¶ Then said one unto him, Lord, are there few that be saved? And he said unto them, -
Luke 13:24
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. -
Mark 13:20
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. -
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace. -
Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Matthew 19:25 captures the disciples' profound astonishment at Jesus' teaching regarding the difficulty for a rich man to enter the kingdom of heaven. Their question, "Who then can be saved?", reveals their deep concern and the radical nature of Jesus' statement, which challenged common assumptions of their time.
Context
This verse immediately follows Jesus' conversation with the rich young ruler, who departed sorrowful because he was unwilling to give up his great possessions to follow Christ. Jesus then declared, "Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven," elaborating with the vivid analogy of a camel passing through the eye of a needle (Matthew 19:24). The disciples, like many in that era, likely viewed wealth as a sign of God's blessing and favor, believing it would make salvation easier, not harder. Therefore, this teaching completely upended their understanding, leading to their utter amazement and desperate inquiry about who could possibly be saved if even the 'blessed' rich faced such an obstacle.
Key Themes
Linguistic Insights
The KJV phrase "exceedingly amazed" translates the Greek word ekplēssō (ἐκπλήσσω), which means to be struck out of one's senses, to be utterly astonished, or overwhelmed with wonder. It signifies a profound shock and bewilderment, indicating that Jesus' words had a truly jarring effect on the disciples, challenging their fundamental assumptions about God, wealth, and salvation.
Practical Application
Matthew 19:25 encourages us to examine our own understanding of salvation. It reminds us that no amount of wealth, status, good deeds, or human effort can earn us a place in God's kingdom. Our salvation is entirely dependent on God's grace and power. This verse calls us to:
Reflection
The disciples' bewildered question echoes through the ages, prompting us to confront the same truth: apart from God, salvation is indeed impossible for anyone. This verse serves as a powerful testament to the necessity of God's divine intervention in saving humanity, highlighting His boundless mercy and omnipotence. It is a reminder that the path to eternal life is not through human strength or accumulation, but through humble reliance on the One who is the Way, the Truth, and the Life.