And Judas Iscariot, which also betrayed him: and they went into an house.
And {G2532} Judas {G2455} Iscariot {G2469}, which {G3739} also {G2532} betrayed {G3860} him {G846}: and {G2532} they went {G2064} into {G1519} an house {G3624}.
and Y'hudah from K'riot, the one who betrayed him. Then he entered a house;
and Judas Iscariot, who betrayed Jesus.
and Judas Iscariot, who also betrayed him. And he cometh into a house.
-
John 6:64
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. -
John 12:4
Then saith one of his disciples, Judas Iscariot, Simon's [son], which should betray him, -
John 12:6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. -
John 13:2
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son], to betray him; -
Matthew 26:14
¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests, -
Matthew 26:16
And from that time he sought opportunity to betray him. -
John 13:26
Jesus answered, He it is, to whom I shall give a sop, when I have dipped [it]. And when he had dipped the sop, he gave [it] to Judas Iscariot, [the son] of Simon.
Mark 3:19 concludes the significant passage detailing Jesus's selection of His twelve apostles. This verse specifically names Judas Iscariot, immediately appending the stark, foreboding detail of his eventual betrayal, before noting that Jesus and His newly appointed disciples withdrew into a house.
Context
This verse immediately follows the list of the other eleven apostles chosen by Jesus on a mountain, as described in Mark 3:13-19a. Jesus called them to be with Him, to send them out to preach, and to have authority to cast out devils (see Mark 3:14-15). The inclusion of Judas, identified by his tragic future role, serves as a jarring note of impending darkness amidst the hopeful establishment of Christ's inner circle. The subsequent mention of "going into an house" marks a transition from the public selection to a more private setting, likely for teaching, healing, or simply rest, as Jesus's ministry was constant and demanding.
Key Themes
Linguistic Insights
The name "Iscariot" (Greek: Iskariōtēs) is typically understood to mean "man of Kerioth," possibly referring to a town in Judea, distinguishing him from the Galilean apostles. This would make Judas the only Judean among the twelve. The Greek word for "betrayed" is paradidōmi, which means "to hand over" or "to deliver up." While it can be used in neutral contexts, here it carries the full weight of treachery and malicious intent, specifically referring to Judas handing Jesus over to His enemies, as later seen in Mark 14:43-45.
Practical Application
Mark 3:19 serves as a powerful reminder for believers today. It teaches us that:
This verse, though brief, carries immense theological and practical weight, setting the stage for the unfolding drama of Jesus's ministry and passion.