


Mark 15:9
Bible Versions
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
e asked them, "Do you want me to set free for you the `King of the Jews'?"
“Do you want me to release to you the King of the Jews?” Pilate asked.
And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
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Matthew 27:17
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? -
Matthew 27:21
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. -
Acts 3:13
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go. -
Acts 3:15
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. -
John 19:4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. -
John 19:5
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man! -
John 19:14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
Mark 15:9 (KJV)
"But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?"
This verse captures a key moment in Jesus' trial before Pontius Pilate, the Roman governor of Judea.
Historical and Cultural Context:
During the Passover festival, it was a custom (likely established by the Roman governors to appease the Jewish population) to release a prisoner chosen by the crowd. Pilate, faced with the dilemma of a seemingly innocent Jesus brought before him by the hostile Jewish leaders, sees this custom as an opportunity to release Jesus and avoid a confrontation or potential riot.
Key Themes and Messages:
Linguistic Insights:
The title "King of the Jews" (Greek: βασιλεὺς τῶν Ἰουδαίων - basileus tōn Ioudaiōn) was the political charge. While Jesus is indeed King, His kingdom is not of this world (John 18:36). Pilate's use of this specific title underscores the tension between the earthly accusation and Jesus' true, spiritual kingship.
Cross-references:
Parallel accounts of this offer by Pilate are found in Matthew 27:17, Luke 23:18-19, and John 18:39-40.
Practical Application:
This moment serves as a stark reminder of the world's rejection of Jesus. Like the crowd, each person is presented with a choice regarding Jesus: will we accept Him as our King, or will we choose something (or someone) else?