I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? [Was] not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
I have loved {H157} you, saith {H5002} the LORD {H3068}. Yet ye say {H559}, Wherein hast thou loved {H157} us? Was not Esau {H6215} Jacob's {H3290} brother {H251}? saith {H559} the LORD {H3068}: yet I loved {H157} Jacob {H3290},
"I love you," says ADONAI. But you ask, "How do you show us your love?" ADONAI answers, "'Esav was Ya'akov's brother. Yet I loved Ya'akov
“I have loved you,” says the LORD. But you ask, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet Jacob I have loved,
I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith Jehovah: yet I loved Jacob;
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Isaiah 41:8
But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend. -
Isaiah 41:9
[Thou] whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou [art] my servant; I have chosen thee, and not cast thee away. -
Deuteronomy 10:15
Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, [even] you above all people, as [it is] this day. -
Jeremiah 31:3
The LORD hath appeared of old unto me, [saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. -
Romans 9:10
And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; -
Romans 9:13
As it is written, Jacob have I loved, but Esau have I hated. -
Deuteronomy 7:6
For thou [art] an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that [are] upon the face of the earth.
Malachi 1:2 opens the final book of the Old Testament with a stark contrast: God's declaration of enduring love for Israel, met by Israel's cynical question, "Wherein hast thou loved us?" The verse then immediately provides God's answer, pointing to His sovereign choice of Jacob over Esau as undeniable proof of His distinctive favor.
Context
The book of Malachi is set in the post-exilic period, likely a century or more after the return of the Jews from Babylonian captivity under leaders like Zerubbabel and Nehemiah. The people had returned to rebuild Jerusalem and the Temple, but the expected glory and prosperity had not materialized. Instead, they faced hardship, disillusionment, and a spiritual decline. This challenging environment led to a widespread questioning of God's faithfulness and love, evident in their rhetorical "Wherein?" questions throughout the book. Malachi acts as God's prosecutor, laying out Israel's sins and proving His own righteousness and unwavering commitment to His covenant.
Key Themes and Messages
Linguistic Insights
The phrase "saith the LORD" (Hebrew: ne'um Yahweh) is a common prophetic formula, emphasizing the divine authority and certainty of the words spoken. It underscores that this is not a human opinion but a direct declaration from God Himself, the covenant-keeping God of Israel.
Significance of Jacob and Esau
The reference to Jacob and Esau is profoundly significant. They represent two nations (Israel through Jacob, Edom through Esau), and God's choice of Jacob predated their birth, as revealed in Genesis 25:23: "the elder shall serve the younger." This was not based on their works, but on God's purpose of election. Paul later references this very passage from Malachi in Romans 9:13 to explain God's sovereign choice in salvation, demonstrating that God's love and election are not earned but graciously given.
Practical Application
Malachi 1:2 offers timeless lessons for believers today. When we face trials, disappointments, or unmet expectations, it is easy to question God's love and presence. This verse reminds us: