Luke 6:27
¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
But {G235} I say {G3004} unto you {G5213} which {G3588} hear {G191}, Love {G25} your {G5216} enemies {G2190}, do {G4160} good {G2573} to them which {G3588} hate {G3404} you {G5209},
Nevertheless, to you who are listening, what I say is this: "Love your enemies! Do good to those who hate you,
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
But I say unto you that hear, Love your enemies, do good to them that hate you,
Cross-References
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1 Thessalonians 5:15
See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men]. -
Luke 6:35
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil. -
Proverbs 24:17
¶ Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: -
Proverbs 25:21
¶ If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: -
Proverbs 25:22
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. -
Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men. -
Romans 12:21
Be not overcome of evil, but overcome evil with good.
Commentary
Commentary on Luke 6:27 (KJV)
Luke 6:27 is a pivotal teaching from Jesus's Sermon on the Plain, a discourse that outlines the radical ethics of the Kingdom of God. This verse directly challenges conventional human responses to animosity, calling His followers to a higher standard of conduct.
Context
This verse is part of a broader section (Luke 6:27-36) where Jesus expands on the implications of His blessings and woes, moving beyond the traditional "eye for an eye" justice to a revolutionary ethic of love. He addresses "you which hear," indicating a specific call to His disciples and all who would follow Him, to adopt a counter-cultural approach to relationships, especially with those who are hostile. This teaching was revolutionary in a society often marked by tribalism and retribution, setting a new standard for Christian discipleship that transcends mere human reciprocity.
Key Themes
Linguistic Insights
The Greek word for "love" used here is agape (ἀγάπη), which is distinct from other Greek words for love (like philia for friendship or eros for romantic love). Agape signifies a deliberate, unconditional goodwill and benevolent action, a self-sacrificial love that seeks the highest good of the other, regardless of their merit or how they treat you. It's a love that chooses to act for the benefit of the other, even an adversary. "Enemies" (echthros - ἐχθρός) refers to those who are hostile, adversarial, or personally opposed to you, while "hate" (miseō - μισέω) denotes active animosity or ill will.
Related Scriptures
This profound command is paralleled in Matthew 5:44, reinforcing its centrality in Jesus's teaching on the new covenant. The concept of responding to evil with good is further elaborated by the Apostle Paul, who urges believers to overcome evil with good and to feed their hungry enemy (Romans 12:20). This unconditional love reflects the very nature of God, who is described as love itself.
Practical Application
Luke 6:27 calls believers to a transformative lifestyle. It challenges us to:
This verse is a cornerstone of Christian ethics, reminding us that true discipleship involves extending God's unconditional love even to those who are most difficult to love.
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