But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
But {G1161} we {G2249} trusted {G1679} that {G3754} it had been {G2076} he {G846} which should {G3195} have redeemed {G3084} Israel {G2474}: and {G235} beside {G1065}{G4862} all {G3956} this {G5125}, to day {G4594} is {G71} the {G5026} third {G5154} day {G2250} since {G575}{G3739} these things {G5023} were done {G1096}.
And we had hoped that he would be the one to liberate Isra’el! Besides all that, today is the third day since these things happened;
But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.
But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.
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Luke 1:68
Blessed [be] the Lord God of Israel; for he hath visited and redeemed his people, -
Luke 2:38
And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. -
Isaiah 59:20
And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. -
1 Peter 1:18
Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers; -
1 Peter 1:19
But with the precious blood of Christ, as of a lamb without blemish and without spot: -
Revelation 5:9
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; -
Psalms 130:8
And he shall redeem Israel from all his iniquities.
Luke 24:21 captures the raw disappointment and confusion of two disciples on the road to Emmaus, speaking with the resurrected Jesus whom they do not yet recognize. Their words reveal shattered hopes and a misunderstanding of the Messiah's true mission, set against the backdrop of a crucial prophetic timeline.
Context
This verse is spoken shortly after the crucifixion of Jesus, as two of His followers, Cleopas and another unnamed disciple, are walking from Jerusalem to Emmaus. They are deeply saddened and perplexed by the events of the past few days. Their statement, "But we trusted that it had been he which should have redeemed Israel," expresses their conviction that Jesus was the long-awaited Messiah, but their understanding of "redemption" was primarily political and nationalistic—they expected Him to liberate Israel from Roman rule and restore the Davidic kingdom (a common Jewish expectation, as seen in Acts 1:6). The mention of "the third day" is highly significant, unknowingly echoing Jesus' own prophecies about His resurrection on the third day (Luke 24:7).
Key Themes
Linguistic Insight
The Greek word translated "redeemed" is lytrousthai (λυτροῦσθαι), which means "to release on receipt of a ransom," or "to liberate." While it can apply to political liberation, its deeper New Testament usage points to the spiritual liberation from the bondage of sin and death, achieved through Christ's sacrifice. The disciples were looking for a King to pay a political ransom, but Jesus had paid the ultimate spiritual ransom.
Practical Application
Luke 24:21 serves as a powerful reminder that our understanding of God's plans may often be limited or even mistaken. Like the Emmaus disciples, we can sometimes focus on earthly outcomes and miss the greater spiritual realities God is working. This verse encourages us to: