Luke 19:11

¶ And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

And {G1161} as they {G846} heard {G191} these things {G5023}, he added {G4369} and spake {G2036} a parable {G3850}, because {G1223} he {G846} was {G1511} nigh {G1451} to Jerusalem {G2419}, and {G2532} because they {G846} thought {G1380} that {G3754} the kingdom {G932} of God {G2316} should {G3195} immediately {G3916} appear {G398}.

While they were listening to this, Yeshua went on to tell a parable, because he was near Yerushalayim, and the people supposed that the Kingdom of God was about to appear at any moment.

While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.

Commentary

Luke 19:11 KJV introduces the context for one of Jesus' significant parables, revealing a crucial misunderstanding among His followers regarding the nature and timing of God's kingdom. This verse acts as a bridge between the story of Zacchaeus and the Parable of the Ten Minas (also known as the Parable of the Pounds).

Context

The setting is pivotal: Jesus was "nigh to Jerusalem." His journey to the capital city, culminating in His triumphal entry, was highly anticipated. Many of His listeners, including His disciples, were caught up in the fervent expectation that the Messiah would immediately establish a visible, political kingdom, overthrowing Roman occupation and restoring Israel's glory. The preceding events, such as the conversion of Zacchaeus the tax collector, likely fueled their belief in Jesus' immediate royal coronation and the sudden appearance of God's reign.

Key Themes

  • Misconception of the Kingdom: The primary reason Jesus spoke this parable was to correct the popular belief that "the kingdom of God should immediately appear." This highlights a tension between the immediate, political expectations of the people and the spiritual, future-oriented, and often delayed nature of God's kingdom as taught by Jesus. He aimed to clarify that His kingdom would not come with a sudden, earthly display of power as they imagined.
  • Preparation and Stewardship: By introducing the Parable of the Ten Minas immediately after this verse, Jesus teaches that there would be a period of waiting—a time when His followers are called to faithful service and responsible stewardship of the resources and opportunities given to them, rather than expecting instant gratification.
  • Jesus' Authority and Teaching: This verse underscores Jesus' role as the authoritative teacher who consistently corrected misunderstandings about His mission and the nature of God's reign, even when those misunderstandings were deeply ingrained.

Linguistic Insights

The phrase "the kingdom of God" translates from the Greek basileia tou theou (βασιλεία τοῦ Θεοῦ). It doesn't solely refer to a geographical territory or a political entity, but rather to God's sovereign rule and reign, which is both present (in Jesus' ministry) and future (in its full consummation). The people's misunderstanding stemmed from focusing on the earthly, political aspect while overlooking its spiritual and eschatological dimensions. Jesus' subsequent parable clarifies that His "going away" (referring to His ascension) would precede the full manifestation of His kingdom, necessitating a period of faithful living by His followers.

Practical Application

Luke 19:11 challenges modern believers to examine their own expectations about God's timing and methods. Just as the disciples misunderstood the immediate appearance of the kingdom, we can sometimes expect instant solutions or a sudden, dramatic intervention from God. This verse, and the parable it introduces, reminds us that:

  • Faithful Waiting: There is often a period of waiting between God's promises and their full fulfillment.
  • Active Stewardship: During this waiting period, believers are called to be diligent and productive in serving God and using their gifts, rather than passively waiting. This applies to our preparation for Christ's return and the ultimate establishment of His kingdom.
  • Correct Understanding: It is vital to understand the true nature of God's kingdom—spiritual, transformative, and ultimately triumphant—which may not align with our personal desires for immediate worldly change.

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Cross-References

  • Luke 17:20 (7 votes)

    ¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

  • Acts 1:6 (4 votes)

    ¶ When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

  • 2 Thessalonians 2:1 (2 votes)

    ¶ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,

  • 2 Thessalonians 2:3 (2 votes)

    ¶ Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;