Luke 12:51
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Suppose ye {G1380} that {G3754} I am come {G3854} to give {G1325} peace {G1515} on {G1722} earth {G1093}? I tell {G3004} you {G5213}, Nay {G3780}; but {G235} rather {G2228} division {G1267}:
Do you think that I have come to bring peace in the Land? Not peace, I tell you, but division!
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:
Cross-References
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Matthew 10:34 (18 votes)
Think not that I am come to send peace on earth: I came not to send peace, but a sword. -
Matthew 10:36 (18 votes)
And a man's foes [shall be] they of his own household. -
Luke 12:49 (7 votes)
I am come to send fire on the earth; and what will I, if it be already kindled? -
Zechariah 11:14 (4 votes)
Then I cut asunder mine other staff, [even] Bands, that I might break the brotherhood between Judah and Israel. -
Zechariah 11:10 (4 votes)
And I took my staff, [even] Beauty, and cut it asunder, that I might break my covenant which I had made with all the people. -
Zechariah 11:11 (4 votes)
And it was broken in that day: and so the poor of the flock that waited upon me knew that it [was] the word of the LORD. -
Matthew 24:7 (2 votes)
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Commentary
In Luke 12:51, Jesus delivers a striking and often misunderstood statement that challenges conventional expectations of His mission. Far from promising an immediate, universal worldly tranquility, He declares that His coming will, in fact, bring about division. This verse highlights the radical nature of the Gospel and the profound choices it demands.
Context
This declaration by Jesus comes within a broader discourse where He prepares His disciples for the challenging realities of following Him. Preceding this verse, Jesus speaks of having "come to send fire on the earth" (Luke 12:49) and a "baptism" He must undergo (Luke 12:50), referring to His impending suffering and death. The division He speaks of is not His ultimate goal, but an inevitable consequence of His presence and the truth He brings. It is not a call to strife, but a recognition that the truth of God often separates those who accept it from those who reject it, even within families, as He further illustrates in Luke 12:53 and paralleled in Matthew 10:34-36.
Key Themes
Linguistic Insights
The Greek word for "peace" is eirēnē (εἰρήνη), commonly referring to a state of calm, harmony, or prosperity. Jesus's statement contrasts this with diamerismos (διαμερισμός), meaning "division" or "dissension." He is not denying His ultimate role as the Prince of Peace (Isaiah 9:6), but rather emphasizing that the immediate effect of His truth in a fallen world will be to expose and separate, leading to a necessary spiritual realignment rather than superficial harmony.
Practical Application
For believers today, Luke 12:51 serves as a vital reminder that:
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