That we should be saved from our enemies, and from the hand of all that hate us;

That we should be saved {G4991} from {G1537} our {G2257} enemies {G2190}, and {G2532} from {G1537} the hand {G5495} of all {G3956} that hate {G3404} us {G2248};

that we should be delivered from our enemies and from the power of all who hate us.

salvation from our enemies and from the hand of all who hate us,

Salvation from our enemies, and from the hand of all that hate us;

Luke 1:71 is a pivotal verse within Zechariah's prophetic hymn, often called the Benedictus (Luke 1:68-79), spoken after the birth of his son, John the Baptist. This verse declares God's mighty act of salvation, framed as deliverance from adversaries.

Context

Zechariah, a priest, had been struck dumb for his unbelief regarding the angel Gabriel's prophecy about John's birth. Upon circumcising John and affirming his name, Zechariah's speech returned, and he was "filled with the Holy Ghost." His subsequent prophecy blesses God for "visiting and redeeming His people" (Luke 1:68) and raising up a "horn of salvation." Verse 71 clarifies the nature of this salvation: deliverance from those who oppose them. Historically, Israel had faced numerous physical enemies, from the Egyptians and Philistines to the Babylonians and, in Zechariah's time, the Roman occupation. However, Zechariah's prophecy points to a salvation that transcends mere political liberation, encompassing a deeper, spiritual deliverance.

Key Themes

  • Divine Deliverance: The verse emphasizes God's active role in saving His people. It's not a self-help endeavor but a sovereign act of divine intervention, demonstrating God's power and faithfulness.
  • Salvation from Enemies: This speaks to comprehensive protection and victory. While literal enemies were a concern for Israel, the New Testament expands this to include spiritual adversaries, such as sin, death, and the devil (Colossians 1:13).
  • Fulfillment of Covenant: This salvation is presented as the fulfillment of God's ancient promises, particularly the covenant made with Abraham, which included the blessing of being victorious over one's enemies.

Linguistic Insights

The Greek word for "saved" is sōzō (σῴζω), which carries a broad meaning of deliverance, preservation, healing, and making whole. It implies rescue from danger or destruction, whether physical or spiritual. The phrase "the hand of all that hate us" uses cheir (χείρ) for "hand," which often denotes power, authority, or agency. Thus, it signifies being saved from the oppressive power and malicious intent of adversaries.

Practical Application

For believers today, Luke 1:71 offers profound assurance. While we may not face the same geopolitical enemies as ancient Israel, we contend with spiritual battles and the challenges of a fallen world. This verse reminds us that:

  • God is Our Protector: We can trust in God's protective hand against all forms of opposition, whether spiritual attacks, fear, or the consequences of sin.
  • True Freedom: The salvation offered through Christ delivers us from the bondage of sin and the fear of death, enabling us to serve God without fear (Luke 1:74-75).
  • Confidence in Christ: Jesus Christ is the ultimate "horn of salvation" who delivers us from our greatest enemies: sin and death. His victory assures our ultimate triumph.
This verse encourages us to place our hope and trust in God's unfailing power to deliver us from all that seeks to harm us, both physically and spiritually.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 106:10

    And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy.
  • Zephaniah 3:15

    The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more.
  • Zephaniah 3:20

    At that time will I bring you [again], even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
  • Jeremiah 23:6

    In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
  • Deuteronomy 33:29

    Happy [art] thou, O Israel: who [is] like unto thee, O people saved by the LORD, the shield of thy help, and who [is] the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
  • Ezekiel 34:28

    And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make [them] afraid.
  • Jeremiah 32:37

    Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

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