Leviticus 4:17
And the priest shall dip his finger [in some] of the blood, and sprinkle [it] seven times before the LORD, [even] before the vail.
And the priest {H3548} shall dip {H2881} his finger {H676} in some of the blood {H1818}, and sprinkle {H5137} it seven {H7651} times {H6471} before {H6440} the LORD {H3068}, even before {H6440} the vail {H6532}.
The cohen is to dip his finger in the blood and sprinkle it seven times in the presence of ADONAI in front of the curtain.
and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil.
and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil.
Cross-References
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Leviticus 4:6
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary. -
Leviticus 4:7
And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.
Commentary
Leviticus 4:17 details a specific action within the ritual for the sin offering in ancient Israel, emphasizing the meticulous nature of atonement for unintentional sins committed by the anointed priest or the entire congregation. This verse highlights the solemnity and divine requirements for approaching a holy God.
Context
This verse is part of the comprehensive instructions for various types of sin offerings (chatta't) outlined in Leviticus chapter 4. Specifically, it describes a critical step when the sin offering is made for the anointed priest or the entire congregation. In such cases, the ritual was more elaborate and significant than for an individual's sin, reflecting the higher responsibility and broader impact of their transgressions. The setting is the Tabernacle, God's mobile sanctuary, where these intricate sacrificial rituals were performed to maintain the purity of the community and their covenant relationship with God.
Key Themes
Linguistic Insights
The Hebrew word for "sin offering" in this context is chatta't (ΧΦ·ΧΦΌΦΈΧΧͺ), which literally means "sin" but is used here to refer to the specific type of offering made to deal with sin. The ritual described was a crucial part of addressing the defilement that unintentional sin brought into the community, enabling the people to remain in covenant relationship with God without incurring His wrath.
Practical Application
While the Old Testament sacrificial system has been fulfilled, the principles behind Leviticus 4:17 remain profoundly relevant. This verse vividly illustrates the gravity of sin and the absolute necessity of a perfect sacrifice for atonement. For believers today, this elaborate ritual powerfully foreshadows the ultimate, once-for-all sacrifice of Jesus Christ. He is our High Priest who, unlike the Levitical priests, entered the true heavenly Holy of Holies with His own blood, making a perfect and eternal atonement. His death on the cross effectively "tore the vail" (Matthew 27:51), providing direct and complete access to God for all who believe.
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