Leviticus 21:3

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

And for his sister {H269} a virgin {H1330}, that is nigh {H7138} unto him, which hath had no husband {H376}; for her may he be defiled {H2930}.

he may also make himself unclean for his virgin sister who has never married and is therefore dependent on him.

or his unmarried sister who is near to him, since she has no husband.

and for his sister a virgin, that is near unto him, that hath had no husband; for her may he defile himself.

Leviticus 21:3 is part of a chapter detailing the specific laws of holiness and purity for the priests in ancient Israel. These regulations underscore the solemn responsibility of those who served in the Tabernacle and later the Temple, acting as mediators between God and His people.

Context of Priestly Purity

This verse specifies one of the limited circumstances under which a priest (a common priest, not the high priest) was permitted to become ritually defiled by touching a dead body. Generally, priests were prohibited from coming into contact with the deceased to maintain their ceremonial purity for service. However, exceptions were made for the closest immediate family members: a mother, father, son, daughter, or an unmarried sister who lived nearby. The phrase "nigh unto him" emphasizes the close, dependent relationship, highlighting that the sister was still part of his immediate household and familial responsibility.

  • Distinction from the High Priest: It's crucial to note that the high priest had even stricter regulations, being forbidden to defile himself for any dead person, even his parents (Leviticus 21:11). This distinction highlights the high priest's unique sanctity and proximity to God.

Key Themes and Messages

  • Holiness in Service: The primary theme is the necessity of holiness for those who serve God. Priests were consecrated individuals, and their ritual purity was paramount to their ability to approach a holy God on behalf of the nation.
  • Compassion within Boundaries: While strict, the law acknowledges the natural human need to mourn for immediate family. It balances the divine requirement for purity with the human experience of grief, allowing for defilement only for the most intimate relations.
  • Ritual vs. Moral Purity: The term "defiled" (Hebrew: tame') refers to a state of ritual impurity, not moral sin. A priest who became tame' was temporarily unfit for service but could be cleansed through specific rituals to resume his duties.

Practical Application and Reflection

While the specific ritual laws of the Old Testament priesthood do not directly apply to New Covenant believers, the underlying principles offer valuable insight:

  • Set Apart for God: Believers are called to a spiritual holiness, being a "royal priesthood" unto God. This means living a life set apart for His purposes, aiming for purity in thought, word, and deed (1 Peter 1:15-16).
  • Seriousness of God's Presence: The strictness of these laws reminds us of the awesome holiness of God and the reverence due to Him. Approaching God, whether in prayer, worship, or service, should be done with a humble and pure heart.
  • Grace in the New Covenant: In the New Covenant, Christ serves as our perfect High Priest, who was sinless and undefiled. Through His sacrifice, believers have direct access to God, not based on ritual purity but on faith in His cleansing blood (Hebrews 10:19-22).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

No cross-references found for this verse.

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