Leviticus 2:10
And that which is left of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire.
And that which is left {H3498} of the meat offering {H4503} shall be Aaron's {H175} and his sons {H1121}': it is a thing most {H6944} holy {H6944} of the offerings {H801} of the LORD {H3068} made by fire {H801}.
But the rest of the grain offering will belong to Aharon and his sons; it is an especially holy part of the offerings for ADONAI made by fire.
But the remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD.
And that which is left of the meal-offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.
Cross-References
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Leviticus 2:3
And the remnant of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire.
Commentary
Context
Leviticus 2:10 is part of the instructions for the "meat offering," more accurately translated as the grain offering or meal offering (Leviticus 2:1-16). Unlike the blood sacrifices, which atoned for sin, the grain offering was typically an offering of thanksgiving, dedication, or a pledge of loyalty to the LORD, made from fine flour, oil, and frankincense. The preceding verses detail how a portion of this offering, known as the "memorial portion" (Leviticus 2:2), was burned on the altar as a sweet savour to the LORD. This verse clarifies the disposition of the remaining, unburned portion of the offering.
Key Themes
Linguistic Insights
The KJV term "meat offering" can be misleading to modern readers, as "meat" in 17th-century English referred broadly to food, not specifically animal flesh. The Hebrew word is minchah (מִנְחָה), which means "gift," "tribute," or specifically a "grain offering" or "meal offering." This offering was made from agricultural products, not animals.
The phrase "most holy" is a translation of the Hebrew kodesh kodashim (קֹדֶשׁ קָדָשִׁים), literally "holiness of holinesses" or "holy of holies." This idiom signifies the highest degree of sanctity, reserved for items or places exclusively consecrated to God and handled with the utmost reverence (e.g., the altar in Exodus 29:37).
Practical Application
While the Levitical sacrificial system has been fulfilled in Christ (Hebrews 10:10), the principles behind Leviticus 2:10 remain relevant:
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