Leviticus 15:6

And he that sitteth on [any] thing whereon he sat that hath the issue shall wash his clothes, and bathe [himself] in water, and be unclean until the even.

And he that sitteth {H3427} on any thing {H3627} whereon he sat {H3427} that hath the issue {H2100} shall wash {H3526} his clothes {H899}, and bathe {H7364} himself in water {H4325}, and be unclean {H2930} until the even {H6153}.

Whoever sits on anything the person with the discharge sat on is to wash his clothes and bathe himself in water; he will be unclean until evening.

Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.

And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.

Commentary

Leviticus 15:6 is part of a larger section in the book of Leviticus (chapter 15) that details laws concerning ritual impurity arising from various bodily discharges. This specific verse addresses the secondary transmission of uncleanness through contact with an object touched by someone with such an "issue."

Context of Leviticus 15:6

The entire fifteenth chapter of Leviticus outlines meticulous regulations regarding bodily emissions (such as seminal discharges or abnormal flows, often referred to as "issues"). These laws were crucial for maintaining the ritual purity of the Israelite camp, especially given the presence of the Tabernacle, where God dwelt among His people. The concept of "uncleanness" in this context was not necessarily about moral sin but about a state of ritual defilement that temporarily prevented an individual from participating fully in community worship or approaching sacred spaces.

Key Themes and Messages

  • Contagious Uncleanness: This verse highlights how impurity could be transferred from a person with an "issue" to an object (like a seat), and then from that object to another person. This chain of transmission underscored the pervasive nature of ritual defilement in ancient Israelite society.
  • Holiness and Separation: The detailed purity laws emphasized God's absolute holiness and His demand for His people to be set apart from the defilement common in surrounding pagan cultures. They served as a constant reminder of the sanctity required to dwell in God's presence. As God declared, "Be ye holy; for I am holy."
  • Ritual Purification: The prescribed actionsโ€”washing clothes and bathing in waterโ€”were essential for removing the ritual impurity. These acts symbolized a necessary cleansing to restore the individual to a state of ritual cleanness, enabling them to rejoin the community's full privileges.
  • Temporary Nature of Uncleanness: The phrase "unclean until the even" indicates that this state of impurity was not permanent but temporary, lasting until the end of the day, after the prescribed purification rites had been performed.

Linguistic Insights

The Hebrew term for "issue" in this context is zov (ื–ื•ึนื‘), which refers to an abnormal bodily flow. The word for "unclean" is tame' (ื˜ึธืžึตื), signifying a state of ritual impurity rather than moral sin. Understanding this distinction is vital to grasping the purpose of these Levitical laws.

Practical Application and Reflection

While the specific ceremonial laws of Leviticus are not directly binding on New Testament believers, having been fulfilled in Christ, the underlying principles offer profound spiritual insights:

  • God's Desire for Purity: These laws reveal God's meticulous concern for purity and order among His people. Spiritually, this translates to God's desire for inner purity and separation from sin.
  • The Need for Cleansing: Just as the Israelites required physical cleansing, humanity needs spiritual cleansing. The New Testament teaches that we are cleansed not by water and rituals, but by the precious blood of Jesus Christ, which purifies our consciences from dead works.
  • Understanding Sin's Pervasiveness: The contagious nature of uncleanness in the Old Testament can serve as a metaphor for the pervasive and defiling nature of sin, which affects not only the individual but also those around them.
  • The Completeness of Christ's Work: Jesus' interactions, such as healing the woman with the issue of blood (Mark 5:25-34), demonstrated His power over all forms of defilement and His ability to make the unclean clean, fulfilling the spirit of these laws in a new way. Our true cleansing and holiness come through faith in Him.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 1:16

    ยถ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
  • James 4:8

    Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
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