Leviticus 15:4

Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

Every bed {H4904}, whereon he lieth {H7901} that hath the issue {H2100}, is unclean {H2930}: and every thing {H3627}, whereon he sitteth {H3427}, shall be unclean {H2930}.

Every bed which the person with the discharge lies on is unclean, and everything he sits on is unclean.

Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.

Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.

Commentary

Context

Leviticus 15 is part of a larger section of the Old Testament law (chapters 11-15) that deals with various forms of ritual impurity. Specifically, this chapter addresses uncleanness resulting from bodily discharges, both normal (like menstruation or seminal emissions) and abnormal, such as the "issue" mentioned in this verse. These laws were crucial for ancient Israel's understanding of holiness and their relationship with a holy God. The entire system aimed to distinguish between the clean and the unclean, ensuring the sanctity of the Tabernacle and the community's access to worship.

Key Themes

  • Ritual Impurity: The verse highlights that the "issue" (Hebrew: zav, referring to an abnormal or chronic discharge) rendered a person ritually unclean. This state was not necessarily a moral failing or sin, but it created a temporary separation from the holy things of God and from full participation in the community's worship life.
  • Contagious Uncleanness: A central theme is the contagious nature of this impurity. Not only was the individual unclean, but anything they touched or sat upon, including their bed or seat, also became unclean. This transfer of impurity emphasized the pervasive nature of defilement and the need for careful separation.
  • Holiness and Separation: These laws instilled in Israel the importance of purity and the absolute holiness of God. By regulating daily life, even in seemingly mundane aspects like bodily functions, God taught His people to live set apart for Him. This strictness highlights God's desire for holiness and serves as a backdrop for understanding the profound nature of Jesus' ministry, where He touched the unclean and healed them, as seen with the woman with the issue of blood in Mark 5.

Linguistic Insights

The term "unclean" comes from the Hebrew word tameh, which describes a state of ritual impurity. It signifies a condition that makes one unfit for sacred activities or contact with holy things. The "issue" refers to a persistent or unusual bodily discharge, distinct from normal bodily functions covered elsewhere in the chapter. The detailed regulations underscore the gravity of this state in the eyes of the Law.

Practical Application

While the specific ritual laws of Leviticus are not directly applicable to believers today in the same way (as Christ fulfilled the Law), the principles behind them remain timeless:

  • Understanding Sin's Nature: Just as ritual impurity was contagious and separated people from God's presence in the Old Testament, sin (spiritual impurity) also defiles and separates us from God (Isaiah 59:2).
  • God's Desire for Purity: This passage reminds us of God's unchanging desire for His people to be pure and holy, not just outwardly but inwardly (1 Peter 1:16).
  • Christ Our Cleanser: The strictness of these laws highlights the radical grace of the New Covenant, where Jesus Christ, through His sacrifice, cleanses us from all sin and makes us spiritually pure, allowing us to draw near to God without fear of defilement (Hebrews 10:19-22).
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Cross-References

  • Ephesians 5:11

    And have no fellowship with the unfruitful works of darkness, but rather reprove [them].
  • Titus 1:15

    Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.
  • 1 Corinthians 15:33

    Be not deceived: evil communications corrupt good manners.
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