Leviticus 14:18
And the remnant of the oil that [is] in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
And the remnant {H3498} of the oil {H8081} that is in the priest's {H3548} hand {H3709} he shall pour {H5414} upon the head {H7218} of him that is to be cleansed {H2891}: and the priest {H3548} shall make an atonement {H3722} for him before {H6440} the LORD {H3068}.
Finally, the cohen is to put the rest of the oil in his hand on the head of the person being purified; and the cohen will make atonement for him before ADONAI.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed: and the priest shall make atonement for him before Jehovah.
Cross-References
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Leviticus 4:26
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. -
Ephesians 1:17
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: -
Ephesians 1:18
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, -
Leviticus 5:16
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. -
Exodus 29:7
Then shalt thou take the anointing oil, and pour [it] upon his head, and anoint him. -
Leviticus 4:31
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn [it] upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him. -
2 Corinthians 1:21
Now he which stablisheth us with you in Christ, and hath anointed us, [is] God;
Commentary
Context of Leviticus 14:18
This verse is part of the elaborate purification ritual prescribed in Leviticus 14 for someone who has been healed of tzara'at, a severe skin affliction often translated as leprosy. The entire chapter details a two-stage process for the individual's restoration to the community and to ceremonial purity, allowing them to participate in temple worship. The preceding verses involve sacrifices of birds, blood, and oil applied to the ear, thumb, and toe, symbolizing the dedication of the person's hearing, actions, and walk to God. Verse 18 describes the final application of the anointing oil, signifying a complete cleansing and consecration.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "atonement" here is kaphar (כָּפַר), which fundamentally means "to cover," "to purge," or "to make reconciliation." It implies a covering of sin or impurity that allows for a renewed relationship with God. The word for "cleansed" is taher (טָהֵר), meaning to be clean, pure, or ceremonially pure, emphasizing the removal of defilement.
Symbolism and Significance
The ritual in Leviticus 14, culminating in the anointing described in verse 18, profoundly foreshadows the work of Jesus Christ. The Levitical priest, through these elaborate steps, acted as a mediator between God and man, providing a temporary covering for sin and impurity. However, the ultimate and perfect atonement for sin comes through the shedding of Christ's blood, our great High Priest, who offered Himself once for all (see Hebrews 4:14). The anointing with oil can also be seen as a type of the anointing of the Holy Spirit, which is poured out upon believers in the New Covenant, signifying their consecration and indwelling by God.
Practical Application
Leviticus 14:18 reminds us of God's deep concern for our holistic well-being—physical, spiritual, and social. Just as the cleansed person was fully restored, God desires our full restoration. This verse teaches us:
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