Lamentations 5:3
We are orphans and fatherless, our mothers [are] as widows.
We have become fatherless orphans, our mothers now are widows.
We have become fatherless orphans; our mothers are widows.
We are orphans and fatherless; Our mothers are as widows.
Cross-References
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Jeremiah 18:21
Therefore deliver up their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and [be] widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle. -
Exodus 22:24
And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. -
Jeremiah 15:8
Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused [him] to fall upon it suddenly, and terrors upon the city. -
Hosea 14:3
Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.
Commentary
Lamentations 5:3 captures the profound despair and vulnerability experienced by the people of Judah following the destruction of Jerusalem and the Temple by the Babylonians in 586 BC. This verse is part of a collective prayer and lament in Chapter 5, where the community appeals to God, recounting their dire circumstances.
Historical and Cultural Context
The book of Lamentations serves as a poetic expression of grief over the catastrophic events that befell Jerusalem. The city, once the glorious capital and spiritual center, lay in ruins, its inhabitants scattered, enslaved, or left in utter destitution. In ancient Near Eastern societies, orphans and widows were consistently identified as the most vulnerable groups, lacking the traditional male protection and provision. Their plight symbolized the ultimate state of helplessness and social collapse. This verse vividly portrays the complete breakdown of societal structure and protection that resulted from the Babylonian conquest and the subsequent exile, a time of unprecedented suffering for the Judean people.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "orphans," yetomim (יְתוֹמִים), specifically refers to children whose fathers have died. The term "fatherless" reinforces this condition, emphasizing the critical absence of the patriarchal head of the household who was responsible for protection, sustenance, and identity. Similarly, almanot (אַלְמָנוֹת), "widows," denotes women who have lost their husbands, their primary providers. The comparison "our mothers are as widows" suggests a state of effective widowhood, even if not literal, due to the complete inability of men to fulfill their roles in the shattered society, leading to immense suffering and destitution for the women and children. This highlights the profound social and economic impact of the Babylonian invasion.
Related Scriptures and Biblical Significance
The Bible frequently emphasizes God's special care for the vulnerable, particularly orphans and widows, often commanding His people to protect them. This lament stands in stark contrast to divine commands found elsewhere. For instance, Deuteronomy 10:18 states that God "doth execute the judgment of the fatherless and widow," and James 1:27 defines "pure religion" as visiting "the fatherless and widows in their affliction." The lament expresses the devastating reality when the community itself has failed to uphold justice and has experienced God's judgment, leading to a situation where these vulnerable groups are left exposed. The historical context of Jerusalem's destruction is detailed in 2 Kings 25:8-10, which sets the stage for this lament.
Practical Application
Lamentations 5:3 is a poignant reminder of the profound impact of loss, war, and societal breakdown on the most vulnerable. It calls us to:
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