The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
The kings {H4428} of the earth {H776}, and all the inhabitants {H3427} of the world {H8398}, would not have believed {H539} that the adversary {H6862} and the enemy {H341} should have entered {H935} into the gates {H8179} of Jerusalem {H3389}.
The kings of the earth could not believe, neither could anyone living in the world, that enemy or foe would ever enter the gates of Yerushalayim.
The kings of the earth did not believe, nor any people of the world, that an enemy or a foe could enter the gates of Jerusalem.
The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.
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Deuteronomy 29:24
Even all nations shall say, Wherefore hath the LORD done thus unto this land? what [meaneth] the heat of this great anger? -
Deuteronomy 29:28
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as [it is] this day. -
Jeremiah 21:13
Behold, I [am] against thee, O inhabitant of the valley, [and] rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations? -
1 Kings 9:8
And at this house, [which] is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? -
1 Kings 9:9
And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil. -
Psalms 48:4
For, lo, the kings were assembled, they passed by together. -
Psalms 48:6
Fear took hold upon them there, [and] pain, as of a woman in travail.
Lamentations 4:12 powerfully captures the profound shock and disbelief surrounding the fall of Jerusalem. It emphasizes how universally unimaginable it was that such a fortified, divinely protected city, often regarded as impregnable, could ever be conquered by its enemies.
Context
The book of Lamentations is a sorrowful dirge, a poetic expression of grief over the destruction of Jerusalem and its Temple by the Babylonian army under King Nebuchadnezzar in 586 BC. This verse reflects the prevailing sentiment that Jerusalem, as the city of God and the site of His Temple, was invulnerable. For centuries, it had withstood sieges and was seen as a symbol of divine protection and strength, especially after miraculous deliverances in the past. The complete and utter breach of its defenses was therefore an event that defied all human expectation, leaving the "kings of the earth" and "all the inhabitants of the world" astonished. The reality of this destruction is graphically depicted in historical accounts like 2 Kings 25:9, where the Temple and the city are burned.
Key Themes
Linguistic Insights
The phrase "the adversary and the enemy" refers directly to the Babylonian invaders. The Hebrew for "adversary" (צַר, tsar) and "enemy" (אוֹיֵב, 'oyev) are common terms for hostile forces. Their combined use here emphasizes the overwhelming nature of the opposition that breached Jerusalem's defenses. The "gates of Jerusalem" (שַׁעֲרֵי יְרוּשָׁלִָם, sha'arei Yerushalayim) signify not just the physical entry points but the very essence of the city's strength and security, which was traditionally considered impregnable.
Significance and Application
Lamentations 4:12 serves as a stark reminder that no city, nation, or even individual is immune to the consequences of persistent disobedience and spiritual decline. It underscores that true security does not lie in physical fortifications, past blessings, or a perceived special status, but in a faithful and obedient relationship with God. For believers today, this verse highlights: