¶ We have transgressed and have rebelled: thou hast not pardoned.
"We, for our part, have transgressed and rebelled; you, for your part, have not forgiven.
“We have sinned and rebelled; You have not forgiven.”
We have transgressed and have rebelled; thou hast not pardoned.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Nehemiah 9:26
Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations. -
Lamentations 5:16
The crown is fallen [from] our head: woe unto us, that we have sinned! -
Lamentations 1:18
The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity. -
Jeremiah 3:13
Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD. -
Jeremiah 5:7
How shall I pardon thee for this? thy children have forsaken me, and sworn by [them that are] no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. -
Jeremiah 5:9
Shall I not visit for these [things]? saith the LORD: and shall not my soul be avenged on such a nation as this? -
Zechariah 1:5
Your fathers, where [are] they? and the prophets, do they live for ever?
Lamentations 3:42 captures a poignant moment of confession and despair from the heart of the exiled people of Judah. It reflects a deep understanding of their culpability in the face of divine judgment.
Context
The book of Lamentations is a series of poetic laments, traditionally attributed to the prophet Jeremiah, mourning the destruction of Jerusalem and the Temple by the Babylonians in 586 BC, and the subsequent exile of the Jewish people. Chapter 3 stands out as a personal lament, often seen as Jeremiah's own voice, yet it expands to encompass the collective suffering and confession of the nation. Following verses that speak of God's steadfast love and mercies (Lamentations 3:22-23), this verse marks a stark return to the reality of their unpardoned sin, acknowledging the direct cause of their calamity.
Key Themes
Linguistic Insights
The Hebrew verbs used here are significant:
Practical Application
Lamentations 3:42 offers a timeless lesson: