Lamentations 1:12

¶ [Is it] nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted [me] in the day of his fierce anger.

Is it nothing to you, all ye that pass {H5674} by {H1870}? behold {H5027}, and see {H7200} if there be {H3426} any sorrow {H4341} like unto my sorrow {H4341}, which is done {H5953} unto me, wherewith the LORD {H3068} hath afflicted {H3013} me in the day {H3117} of his fierce {H2740} anger {H639}.

"May it not happen to you, all you passers-by! Just look, and see if there is any pain like the pain inflicted on me, which ADONAI made me suffer on the day of his blazing anger.

Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day of His fierce anger?

Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, Wherewith Jehovah hath afflicted me in the day of his fierce anger.

Lamentations 1:12 captures the profound anguish of Jerusalem, personified as a desolate woman, crying out to passersby. This verse is a heart-wrenching appeal for empathy, asserting that her suffering is unique and divinely inflicted.

Historical and Cultural Context

The Book of Lamentations is traditionally attributed to the prophet Jeremiah and serves as a poetic lament over the destruction of Jerusalem and the Temple in 586 BC by the Babylonian army. This catastrophic event led to the Babylonian exile of the Jewish people. The city, once the glorious capital and spiritual center, was reduced to rubble, its inhabitants scattered or enslaved. The "passersby" represent anyone who might witness the ruin, whether travelers, merchants, or even the conquering Babylonians, highlighting the public and undeniable nature of the city's devastation.

Key Themes and Messages

  • Unparalleled Sorrow: The central plea, "Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow," emphasizes the depth and uniqueness of Jerusalem's suffering. It's a cry for recognition of a grief so immense it feels unmatched.
  • Divine Judgment: The verse explicitly states the cause of this immense sorrow: "wherewith the LORD hath afflicted [me] in the day of his fierce anger." This acknowledges that the destruction was not merely a random act of war but a direct consequence of God's righteous judgment against Judah's persistent sin and idolatry, as prophesied by Jeremiah and other prophets. This concept of divine wrath is also seen in Isaiah 13:9.
  • Call for Empathy: The question, "Is it nothing to you?", is a desperate appeal for compassion and attention from those who might otherwise ignore the plight of the fallen city. It challenges indifference in the face of profound suffering.

Linguistic Insights

The Hebrew word for "sorrow" here is mak'ob (מַכְאוֹב), which denotes pain, suffering, or grief, often with a sense of deep physical or emotional distress. The intensity is amplified by the rhetorical question and the comparison, suggesting an unprecedented level of agony. The phrase "fierce anger" (חֲרוֹן אַף, charon aph) is a strong idiom for intense wrath, often associated with God's just indignation against sin, as seen in other prophetic books.

Related Scriptures

This verse is often profoundly connected to the suffering of Jesus Christ. Just as Jerusalem cried out in unmatched sorrow, Jesus, on the cross, experienced a unique and ultimate suffering, bearing the sins of humanity and the wrath of God. His cry in Matthew 27:46, "My God, my God, why hast thou forsaken me?", echoes the profound desolation expressed here. The prophet Isaiah also foretold the Messiah's suffering and grief in Isaiah 53.

Practical Application

Lamentations 1:12 reminds us of several timeless truths:

  • The Gravity of Sin: It underscores the serious consequences of disobedience and turning away from God. When a nation or individual persistently rejects God's ways, judgment is inevitable.
  • The Need for Empathy: It challenges us to not be indifferent to the suffering of others. The cry "Is it nothing to you?" calls us to open our eyes, hearts, and hands to those in pain, whether from their own choices or circumstances beyond their control.
  • God's Justice and Mercy: While the verse highlights God's "fierce anger" against sin, the very act of lamenting within scripture also opens a path to repentance and the hope of restoration, which is a broader theme in Lamentations (e.g., Lamentations 3:22-23).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Luke 23:28

    But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
  • Luke 23:31

    For if they do these things in a green tree, what shall be done in the dry?
  • Daniel 9:12

    And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
  • Lamentations 4:6

    For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
  • Lamentations 4:11

    The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
  • Jeremiah 30:24

    The fierce anger of the LORD shall not return, until he have done [it], and until he have performed the intents of his heart: in the latter days ye shall consider it.
  • Jeremiah 18:16

    To make their land desolate, [and] a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

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