Judges 5:7

[The inhabitants of] the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.

The inhabitants of the villages {H6520} ceased {H2308}, they ceased {H2308} in Israel {H3478}, until that I Deborah {H1683} arose {H6965}, that I arose {H6965} a mother {H517} in Israel {H3478}.

The rulers ceased in Isra'el, they ceased, until you arose, D'vorah, arose a mother in Isra'el.

Life in the villages ceased; it ended in Israel, until I, Deborah, arose, a mother in Israel.

The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel.

Commentary

Judges 5:7 is a powerful verse from the Song of Deborah and Barak, a triumphant hymn celebrating God's deliverance of Israel from Canaanite oppression. This specific declaration by Deborah vividly portrays the desperate condition of Israel before her rise and underscores her pivotal role in the nation's spiritual and social restoration.

Context of Judges 5:7

The book of Judges describes a dark period in Israel's history, marked by a cycle of disobedience, divine judgment through foreign oppression, cries for help, and God raising up a "judge" to deliver them. Prior to Deborah, Israel had suffered severe oppression under Jabin, the Canaanite king, and his formidable general, Sisera, for twenty years (Judges 4:3). The phrase "the inhabitants of the villages ceased, they ceased in Israel" paints a stark picture of utter insecurity and a breakdown of normal life. People could not live safely in open, unwalled settlements, and travel routes were dangerous, leading to economic and social paralysis. This verse highlights the profound despair and vulnerability that pervaded the land before Deborah's courageous leadership.

Key Themes and Messages

  • National Despair and Insecurity: The repeated emphasis on "the villages ceased" vividly illustrates the severe state of Israel. It signifies that daily life, agriculture, trade, and even basic movement in rural areas had effectively stopped due to constant threat and fear. This reflects a nation in deep crisis, suffering from internal spiritual decay and external military dominance.
  • Divine Intervention through Human Leadership: Deborah's emergence is presented as the turning point. As a prophetess and judge, she was God's chosen instrument to ignite faith and lead the people to victory. Her leadership was not self-appointed but divinely ordained, demonstrating God's faithfulness even when His people had strayed.
  • Deborah as a "Mother in Israel": This unique and powerful metaphorical title signifies Deborah's comprehensive and nurturing leadership. It speaks to her protective care for the nation, her wisdom in guiding them, and her authority in unifying them against their oppressors. It suggests a form of leadership rooted in deep concern for the well-being and spiritual health of the people, acting as a unifying and life-giving force, particularly at a time when male leadership was lacking or hesitant, as seen with Barak's initial reluctance (Judges 4:8).

Linguistic Insight

The Hebrew word for "villages" (pΔ•rāzΓ΄n) specifically refers to open, unwalled settlements, contrasting with fortified cities. The cessation of life in these vulnerable areas underscores the pervasive fear and insecurity. Deborah's title, "mother in Israel" ('em bΔ•yiΕ›rā'Δ“l), is exceptionally significant. It is not merely a term of endearment but conveys deep respect, authority, and a profound sense of responsibility for the nation's welfare, akin to a mother caring for her children. It implies wisdom, compassion, and a unifying presence.

Practical Application

Judges 5:7 offers timeless lessons for believers today:

  • God Raises Up Leaders in Dire Times: Even when society seems to be in decline or facing overwhelming challenges, God is able to raise up individuals to bring about change and revival.
  • The Power of Compassionate Leadership: Deborah's "mother" title highlights that effective leadership is not just about power or strategy, but also about nurturing, wisdom, empathy, and a deep commitment to the well-being of others.
  • Responding to God's Call: Just as Deborah "arose" when her nation was in crisis, believers are called to be active participants in God's redemptive work. We are to be a source of light and hope in our communities, reflecting God's love and justice, and bringing positive change where needed, echoing the call to "Arise, shine; for thy light is come".
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 49:23

    And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
  • 2 Samuel 20:19

    I [am one of them that are] peaceable [and] faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
  • Romans 16:13

    Salute Rufus chosen in the Lord, and his mother and mine.
  • Esther 9:19

    Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.
  • Judges 4:4

    ΒΆ And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
  • Judges 4:6

    And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, [saying], Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
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