8:47 8:47

John 8:48

8:49 8:49

Bible Versions

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then {G3767} answered {G611} the Jews {G2453}, and {G2532} said {G2036} unto him {G846}, Say {G3004} we {G2249} not {G3756} well {G2573} that {G3754} thou {G4771} art {G1488} a Samaritan {G4541}, and {G2532} hast {G2192} a devil {G1140}?
The Judeans answered him, “Aren’t we right in saying you are from Shomron and have a demon?”
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

In John 8:48, we witness the escalating hostility directed at Jesus during His discourse in the Temple. This verse captures a moment of intense confrontation, where Jesus' opponents resort to personal attacks and slander in response to His claims of divine origin and authority.

Context

This verse immediately follows Jesus' provocative statement in John 8:47, where He declared, "He that is of God heareth God's words: ye therefore hear them not, because ye are not of God." This accusation of not being "of God" deeply offended His listeners, particularly the Jewish leaders who considered themselves devout. Their retort in John 8:48 is a desperate attempt to discredit Jesus by questioning His identity and character, rather than engaging with His spiritual claims.

Key Themes

  • Intense Opposition to Jesus: The verse powerfully illustrates the profound rejection and antagonism Jesus faced from those who refused to believe in Him. This opposition often escalated from questioning to outright verbal abuse.
  • False Accusations and Slander: The two charges leveled against Jesus—being a "Samaritan" and "having a devil"—were grave insults designed to undermine His credibility and incite prejudice against Him.
  • Spiritual Blindness and Misunderstanding: The accusers demonstrate a fundamental inability to grasp Jesus' true identity or the spiritual truth of His teachings. Their words reveal a deep-seated spiritual blindness, preferring slander over seeking understanding.

Linguistic Insights

  • "Samaritan": For a Jew, being called a "Samaritan" was one of the most severe insults. Samaritans were a despised ethnic and religious group, considered by many Jews to be impure and heretical, with their own distinct worship practices on Mount Gerizim instead of Jerusalem. The accusation implied Jesus was an outcast, disloyal to Jewish tradition, and certainly not the Messiah.
  • "Hast a devil" / "demoniac": This accusation meant that Jesus was possessed by an evil spirit or demon. This was a common charge brought against Jesus by His detractors (John 7:20, John 10:20). It served as an explanation for His miraculous powers and challenging teachings, implying that He derived His authority from demonic forces rather than God.

Reflection and Application

The accusations in John 8:48 remind us that truth often faces fierce opposition and slander. Jesus, who spoke only truth, was met with baseless insults and spiritual attacks. This passage offers several enduring lessons:

  • Expect Opposition for Truth: Those who stand for biblical truth may encounter similar accusations or contempt from a world that rejects God's word. Jesus Himself warned His disciples that if they persecuted Him, they would also persecute them (John 15:20).
  • Discernment is Crucial: The passage highlights the need for spiritual discernment. The accusers were so blinded by their prejudice and pride that they could not recognize the Son of God standing before them.
  • Grace Under Pressure: Jesus' response to these insults (in subsequent verses) demonstrates His perfect composure and focus on His divine mission, even in the face of extreme provocation. We are called to emulate His example when facing hostility.

This verse serves as a powerful illustration of the spiritual battle at play and the lengths to which some will go to resist divine truth, even resorting to personal attacks and character assassination.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • John 7:20

    The people answered and said, Thou hast a devil: who goeth about to kill thee?

  • John 8:52

    Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

  • John 10:20

    And many of them said, He hath a devil, and is mad; why hear ye him?

  • Matthew 10:25

    It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?

  • Matthew 15:7

    [Ye] hypocrites, well did Esaias prophesy of you, saying,

  • Matthew 10:5

    ¶ These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:

  • Matthew 12:24

    But when the Pharisees heard [it], they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils.
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